Blog of the Society for Menstrual Cycle Research

It Had to Be Done

April 19th, 2013 by Elizabeth Kissling

Menstruation appears far more frequently film and television than you might think — Lauren Rosewarne recently identified more than 200 scenes in her study, Periods in Pop Culture. Other scholars, including David Linton, Chris Bobel, and me, have also written frequently about how menstruation is represented in media and pop culture. Certain themes recur, such ideas about fear, illness, shame, secrecy, and premenstrual craziness, to name just a few.

But this scene from the independent film Rid of Me is one-of-a-kind. A woman sees her husband’s new girlfriend in the grocery, and after a moment of icy stares, she quietly slips her hand into her jeans and then wipes it on her romantic rival’s face, leaving a wide streak of menstrual blood. No words are exchanged, and when the other woman discovers what is on her face, she runs screaming from the store.

[Spoilers ahead]

Rid of Me is described on its website and on Netflix as a ‘black comedy’, which seems to mean comedy which doesn’t make you laugh. It’s the story of Meris, a socially awkward young woman who moves to with her husband to his suburban Portland hometown, where he is soon reunited with his high school girlfriend. He leaves Meris for his ex, and alone in an unfamiliar place, she makes friends in the local punk scene.

When Meris is baffled at being terminated from employment at the candy shop a few days after the menstrual scene shown above, her officious co-worker Dawn tells her that it’s because of the disgusting thing she did: not only the assault, but “touching your own menses”. But the menstrual assault gives her street cred in her new community. When her BFF Trudy asks why she did it, Meris sighs and says, “It had to be done”.

But did it? While the new punked-out Meris is more confident, the use of her menstrual blood doesn’t read as an empowering act in the way of riot grrrls throwing used tampons on stage. This seems meant to embarrass or punish a sexual rival, a reinforcement of menstruation as a stigma.

I’d love to hear what re:Cycling readers think.

Portnoy’s (Menstrual) Complaint

January 1st, 2013 by David Linton

One way of telling how comfortable a man is with the biological facts of women’s lives is how he responds to calls for him to go shopping for menstrual products or to have physical contact with a woman’s menses.

Depictions of this challenge have occasionally been a subject of humor on TV shows such as in the episode of King of the Hill titled “Aisle # 8″ in which the bumbling Hank Hill has to enter the fearful menstrual aisle of a supermarket or, for contrast, in an episode of Californication when the father of a daughter who has just had her first period heroically fends off other customers to get her the last package of pads on the shelf.

An early literary description of a menstrual product shopping moment, one that was deeply traumatic for the character, is in Philip Roth’s 1967 novel, Portnoy’s Complaint. Set in a psychoanalyst’s office during a single rambling session, Alex Portnoy relates a terrifying incident from his childhood when, at the age of eleven, his mother sent him out to buy a box of Kotex:

“It was years later that she called from the bathroom, Run to the drugstore! bring a box of Kotex! immediately! And the panic in her voice. Did I run! And then at home again, breathlessly handed the box to the white fingers that extended themselves at me through a narrow crack in the bathroom door. . . Though her menstrual troubles eventually had to be resolved by surgery, it is difficult nevertheless to forgive her for having sent me on that mission of mercy. Better she should have bled herself out on our cold bathroom floor, better that than to have sent an eleven-year-old boy in hot pursuit of sanitary napkins!” (43-44)

Whew! Now there’s a Freudian field day, and from a time when Freudian technique was in full fashion. More than 30 years later, in The Dying Animal (2001 ), another Roth character seems to have made some progress, at least on the surface. Perhaps his analysis has succeeded. A senior professor, the 62-year-old David Kepesh, plays out an erotic fantasy with a 24-year-old graduate student, Consuela Castillo. Kepesh, a serial womanizer who considers himself an erotic master, is stunned when she tells him that a former boyfriend liked to watch her take out her tampon, realizing that he has never done anything like that. His sexual competitiveness requires that he immediately enact the same scene. However, the act throws him into a state of Portnoy-like humiliation:

“Then came the night that Consuela pulled out her tampon and stood there in my bathroom, with one knee dipping toward the other and, like Mantegna’ Saint Sebastian, bleeding in a trickle down her thighs while I watched. Was it thrilling? Was I delighted? Was I mesmerized? Sure, but again I felt like a boy. I had set out to demand the most from her, and when she shamelessly obliged, I wound up again intimidating myself. There seemed nothing to be done – if I wished not to be humbled completely by her exotic matter-of-factness – except to fall to my knees to lick her clean. Which she allowed to happen without comment. Making me into a still smaller boy.” (71-72)

Though there are more scenes in this book and others by Roth that employ menstrual details to capture character and advance plots, these two embody deep-seated male confusion and anxiety about how to deal with menstrual encounters. The candor Roth exhibits, as is often the case with his writing, is admirable for its openness to exploring taboos, but one also wishes he was able to provide more nuanced treatments of women’s experiences as well. Perhaps we should turn to Joyce Carol Oates in search of such treatments. Perhaps in a future post.

A Quiet Celebration of the Horny Menstruator

December 28th, 2012 by Elizabeth Kissling

Guest Post by Lauren Rosewarne

Courtney Cox shocked America in 1985 when she became the first person to say “period” on TV. Period, at least, in the context of menstruation and not punctuation.

 


Tampax, 1985-style

 

Flash forward a couple of decades and this year the same daring word (along with a couple of other doozies) ruffled a few feathers in a Carefree ad. At least it did initially. The furore quickly dissipated and the ad now runs regularly, uneventfully, in Australia. We’ve seemingly learnt how to cope without the conniptions.

 


“That bit of discharge” ad, 2012

 

I daresay it’s the ingratiating of the Carefree ad – with its references to the bits of ladyhood ironically considered least feminine – into our landscape that’s paved the way for another revolutionary down-there-business ad going undetected. Undetected and surprisingly, unwhinged about.

 


Libra “Bootcamp” ad, 2012

 

The new Libra ad dares use the P-word again – sure, itself a euphemism but a) “menstruation” is probably too many syllables for a short ad and b) I’d still rather hear period than any other sanitised circumlocution.

The truly startling bit about the ad however, is the way female sexuality is presented.

For most of last year I was living and breathing menstruation while writing a book on it. My focus was on media presentations and sex n’ blood got treated to a whole chapter.

While there are signs that our culture has become more menstrually mature – we’ve evidently learnt not to dial 000 when discharge is mentioned on TV for example – some menstrual taboos remain. Menstrual sex is a biggie.

On one hand thinking of the menstruator as sexy seems outlandish in the context of film and television. A couple of wonderful Californication scenes aside, periods on screen invariably and inevitably disrupt sex lives and give women – and men – an excuse to restrict it to spoonin’.

On the other hand, feminine hygiene ads are in fact full of attractive ladies peddling products to help menstruators stay sexy all month long. In advertising, the idea of the bleeding woman as outwardly desirable is effortlessly detected.

A much more shocking – and far more insteresting – construct however, is the idea of the menstruator herself feeling sexy. By sexy here, I’m not referring to the way others see her – to her objectification – rather, to her being in touch with her own horniness at a time when women often feel – biologically or because society has coerced it – dirty and out-of-action.


“It’s like a crime scene in my pants” – No Strings Attached (2011)

 

The Libra ad involves a woman who, while initially reluctant because of her period, eventually joins her friend to perve on male boot campers.

Lecherous ladies in advertising are nothing new of course; Diet Coke has long been flogged with some mildly hideous Sex and the City-style male sexualisation:


Diet Coke, 90s style

 


Diet Coke, 00s style

 

My concept of feminism doesn’t deem women panting over men as something inherently progressive. It’s not the ogling in the Libra ad however, that interests me. Rather, it’s the act of ogling for the purposes of arousal while the woman has her period.

I can’t help but be charmed by TV offering us a horny menstruator.

While a niche genre, menstrual-themed porn – here, I refer to the indie material, rather than, say, the buckets-o’-blood-fetish stuff – hints to the idea that some women are, shock horror, actually randier during their periods. Mainstream pop culture and vanilla porn however, routinely give the idea a wide berth. As in No Strings Attached (2011), menstruation is apparently a time when a bloke is just not gonna get a look in.

Just as I’m delighted when I see a woman on TV who deviates from the young/thin/white archetype that pop culture so adores, equally happy am I to see an example of female sexuality presented as a little more complex – and a tad more messier – than what’s normally on offer.

A small win, but I’ll take it.

Republished with permission from The Conversation

Menstruation — It’s Not Like Anything Else

December 26th, 2012 by Elizabeth Kissling

I got a bit snippy with a new reader in our comments recently. I didn’t mean to, and I sure hope I didn’t drive anyone away from re:Cycling.

But after 20 years of studying, writing, talking, and reading menstruation research, I’ve grown weary of certain predictable responses when people learn the subject of my work. Chris Bobel sometimes talks about the “You study WHAT?!?” reaction, but that’s not the one that triggers my snark response.

Photo by K Connors

What grates my cheese is when someone listens respectfully for a moment or two to the elevator speech version of my latest article or talk, and then says something like, “Well, why should people talk more about menstruation? It’s not like I go around talking about my bowel movements all the time. It’s a natural function, too, it’s just private, yadda yadda, end of discussion. Period.”

No. Not end of discussion.

I’m so, so tired of this comparison. It’s not about ‘they’re both natural and they’re both private’. Menstruation is shamed and vilified because women do it. I turn, once again, to Simone de Beauvoir: “the blood, indeed, does not make woman impure; it is rather a sign of her impurity” (p. 169). That is to say, menstruation does not make woman the Other; it is because she is Other that menstruation is a curse.

Just as the penis derives its privileged evaluation from the social context, so it is the social context that makes menstruation a curse. The one symbolizes manhood, the other femininity; and it is because femininity signifies alterity and inferiority that its manifestation is met with shame. (1952, p. 354)

 

One only need take a quick look around to see differential treatment of body functions. Are manufacturers of toilet paper trying to sell you TP based on how shameful it is to poop? Consider those dirty-ass bears in Charmin ads telling you to “enjoy the go”– a marked contrast from femcare ads.

Is the average time from onset of pain in bowel diseases to diagnosis eleven years because people think pain with bowel movements is normal or because physicians and/or family members think you’re exaggerating how much it hurts? Compare documented endometriosis research.

Plus, people do talk about bowel movements. All the time. They talk about how particular foods affect their digestion. They excuse themselves from meetings and social gatherings to use the bathroom, sometimes saying why in euphemistic terms, sometimes in coarse and graphic language. The older they get, the more they do it.

This is not merely about what’s ‘natural’ or ‘private’. It’s about women, and about who counts and what matters. Women count, and menstruation matters.

Menstrual “Outing,” Menstrual Panics

November 16th, 2012 by Breanne Fahs

Last fall, as a women and gender studies professor, I taught a course called “Psychology of Gender” where I decided to include an experiential activist assignment that asked students to form groups and engage in some sort of menstrual activism. The instructions asked students to choose some aspect of cultural attitudes toward menstruation that they wanted to improve (e.g., pharmaceutical labeling of “PMS” and Premenstrual Dysphoric Disorder, men’s negativity toward menstruation, shame and silence around menstruation, problems with conventional menstrual products, and so on) and design a simple intervention that could enact change either on campus or in the community. As I had never assigned this before, and I had no idea what would happen, I had no clear expectations for how this would turn out, though I had a hunch that students would encounter some resistance and pushback for this work.

Photo used with permission

My students created a series of innovative projects and set out in earnest to challenge negative attitudes about menstruation. One group designed labels with accurate information about menstruation, and they then put these on a variety of menstrual products that they distributed on campus. Another group made fliers and signs that warned passersby about the dangers of conventional tampons; they also handed out information about Lunapads, Gladrags, Divacups, and other do-it-yourself products. A third group made buttons that read, simply, “Real Men Buy Tampons”, and handed these out to men on campus, while a fourth group went into gas stations and created makeshift “need a tampon, take a tampon” boxes near the cash registers. A fifth group challenged negativity about menstrual sex by holding signs near the streets bordering campus that read, “Honk if you love menstrual sex,” and a final group dressed a woman in white pants (with a notable red stain on her pants) and filmed her as she walked through a local mall.

The results of this “experiment” yielded some fascinating clues about the culture of menstruation today, ones that have far-reaching implications for those of us who may think menstruation is, well, “out of the box.”  While students certainly encountered many positive reactions (e.g., men who eagerly and proudly wore their buttons; women who appreciated the “free stuff”; people who praised the students for their bravery), they also dealt with a surprising amount of negative backlash. Students faced verbal harassment and “police presence” on campus while handing out tampons. Signs were removed from the cafeteria by administrators because they would “disrupt” student appetites. The woman walking through the mall faced stares and snickers (and, on one occasion, a group of teenage boys called her names and told her she was “disgusting”), though few people notified her of her “accident.” Most interestingly, however, the group that held signs about menstrual sex actually triggered a reaction from a local state representative, who started a full-blown menstrual panic by calling the office of the President at the university and demanding to know why students would engage in this sort of “obscenity” (humorously, she mixed up “menstruation” with “masturbation” in her description).

Photo used with permission

Without going into too many details of what followed after (we have a book coming out soon called The Moral Panics of Sexuality that includes a chapter about this “menstrual panic”), this entire project made me reflect on a few aspects of activism we too often forget: first, it takes very little to incite panic about menstruation; second, students can make a big impact in small ways, which makes menstruation an ideal site for pedagogical discussion and activism; and third, even the mere mention of menstruation is itself a radical act. This latter point has gotten me thinking about issues of disclosure and visibility about menstruation, particularly among our more like-minded feminist allies. What if we simply started to violate the silent stigma around menstruation by disclosing that we were menstruating today? I have a group of students (Jax Gonzalez, Stephanie Robinson, and Marisa Loiacono) who presented this idea last weekend at the National Women’s Studies Association conference in Oakland, California. Their claim? That simply saying I am menstruating today can radically upset discourses of silence and shame about menstruation, while also holding us accountable for how we put our bodies on the line in feminist activism.

I am menstruating today. A simple statement that has the potential to undermine and upset the most basic assumptions about menstruation: that it will remain invisible, silent, secret, “managed,” “maintained,” and certainly undisclosed in public. With this in mind, and in honor of these fantastic students, I encourage you to try this. “Out” yourself as menstruating, not just to your family/partner/loved ones, but in a public sense. See what happens. It is, after all, the simple rebellions that create the most panic.

#periodtalk: Let’s keep talking about menstruation

November 14th, 2012 by Laura Wershler

Bloggers at re:Cycling often challenge and invite readers to open up and talk about our menstrual experiences.

In a September post, Heather Dillaway asked : “Why don’t we talk about the important variations in our menstrual cycles?” In another, she wrote about the “second talk” Poise ads that encourage women to share their perimenopause experiences.

Chris Bobel wrote in defense of hating her period, sparking a lively discussion and much support for both her honesty and her call for “a more (not less) pluralistic menstrual discourse.”

Alexandra Jacoby has been writing a series of posts exploring things about our bodies we tend not to talk about.  From Tell me again why we can’t talk about body stuff to her last post asking readers for suggestions on How to menstruate while camping , she is opening the door ever wider to menstrual cycle conversations.

We do our bit at re: Cycling to get people thinking and talking about menstruation from a broad range of perspectives, including the personal.  And, happily, we are not alone in bringing “period talk” out in the open.

Last Friday, I participated in a #periodtalk Tweet Chat, a monthly event hosted by Be Prepared Period, a website dedicated to providing accurate, helpful information about menstruation to girls, women and parents. One of Friday’s guests was Suzan Hutchinson (@periodwise), the Director of Connectivity for You Are Loved, a non-profit organization “focused on raising awareness about tampon related Toxic Shock Syndrome and providing factual information about menstruation.” You Are Loved has been an ongoing #periodtalk participant. Suzan, a self-described “menstrual cycle activist since youth,” herself experienced TSS.

Suzan’s topic was menstrual understanding; her introductory Tweets shared some of her story:

I began my menstrual journey at age 15 with a belted pad & knowledge that a week each month my body would betray me.

No one talked about periods. I thought my experience was unique – that I was odd. Embarrassment kept me silent.

Suzan eventually came to view her period as just one part of her menstrual cycle, and she brought this cycle perspective to the Tweet Chat. In a post-chat phone conversation, Suzan told me that she has seen how #periodtalk has helped others lose their embarrassment in talking about periods. “I’ve watched women who started out not being able to contribute become menstrual activists, bringing other women to the chats.”

She also told me about the day #periodtalk trended worldwide on Twitter. It was September 14, 2012 and the topic was Back to School: Periods101. A blog post at Lunapads.com describes what happened:

 Today #PeriodTalk had it’s big moment when it reached trending topic status worldwide. A pretty big accomplishment for a bunch of folks chatting about a topic which is usually so “hush-hush”. Of course the taboo-nature of the topic brought the trolls out of the woodwork and some pretty nasty things were said by a few crass individuals. Participants in #PeriodTalk were admonished for talking openly about something, which was in their opinion, not appropriate for the internet….seriously? Not appropriate for the internet? Have these people *seen* the internet?

Too bad for the trolls. Talking openly about our menstrual cycles is here to stay. We’ll keep doing it at re:Cycling and #periodtalk is thriving at Be Prepared Period. They have also launched an online Period Talk  forum where girls and parents can ask questions and get answers about anything related to menstruation and puberty.

The next #periodtalk Tweet Chat – on the topic of Non-Profits and Menstruation – is on Friday, December 14, 2012. Check it out.

Hypatia – Ancient Menstrual Heroine

September 11th, 2012 by David Linton

If ever there was a woman in history deserving of more attention, certainly Hypatia of Alexandria is one. Not only was this fifth century (CE) scholar a noted mathematician, astronomer, and philosopher (her father, Theon, was the last head of the Museum at Alexandria before the city was sacked and the famous library went up in flame), she was also, according to ancient texts, a bit of a menstrual activist.

The story goes that one of her male students had developed a crush on her and, rather than showing respect for her intellect, expressed his romantic desire. She rebuffed him by exposing her bloody menstrual rags and accusing him of base lust.

AGORA, the 2009 film starring Rachel Weisz and directed by Alejandro Amenabar, does a good job of depicting Hypatia’s intelligence as well as her beauty. (It is a big feature film, after all.) And though the trailer for the film does not include the menstrual scene, the full film itself does do it justice by showing how the teacher used her menstrual rags to refute a young man’s presumptuous overture.

I think AGORA is an under-appreciated film on many levels, not merely for its menstrual forthrightness. Hypatia and Rachel (in the biblical book of Genesis) are the only two women I know of in classical history who boldly confronted the menstrual taboos and they deserve our respect. AGORA helps bring one of these women to a contemporary audience.

Menstrual Considerations in Fifty Shades of Grey

July 25th, 2012 by Laura Wershler

SPOILER ALERT: Plot details in the Fifty Shades of Grey trilogy are revealed in this post.

Second book in the Fifty Shades of Grey trilogy.

Fine literary fiction it is not, but the Fifty Shades of Grey trilogy by E.L. James can certainly claim to be libido-boosting storytelling. Deirdre Donahue at USA Today summarized the books’ appeal in 10 reasons ‘Fifty Shades of Grey’ has shackled readers. She pretty much nailed it. And she’s read the books, which is more than can be said for other writers, including this one who implied that heroine Anastasia (Ana) Steele signs a contract to become hero Christian Grey’s submissive in a BDSM relationship. She doesn’t.

Until he meets Ana, Christian’s sexual history has included only BDSM relationships, those involving bondage, discipline, dominance, submission and sadomasochism.  BDSM plays a role in their love story, but the most sadistic thing that Ana submits to is a shot of Depo-Provera. re:Cycling readers know what I think of this contraceptive: I. Am. Not. A. Fan.

As a menstrual cycle advocate, I pay attention to menstrual mentions wherever they appear. It was impossible for me NOT to hone in on how James handles menstruation and birth control.

Christian quickly ascertains that Ana, a virgin when he meets her, is not using birth control. (His unflinching communication about sexuality is one of the books’ most appealing aspects.) As their sexual affair begins, he uses condoms. Within a week or so he asks when her period is due and says, “You need to sort out some contraception”. But our hero is a rich control freak, so he arranges for “the best ob-gyn in Seattle” to come to his home on a Sunday afternoon. Ana, the narrator:

“After a thorough examination and lengthy discussion, Dr. Greene and I decide on the mini pill. She writes me a prepaid prescription and instructs me to pick the pills up tomorrow. I love her no-nonsense attitude — she has lectured me until she’s as blue as her dress about taking it at the same time every day.”

Alas, Anastasia, just 21, is the perfect example for why researchers with the Contraceptive CHOICE Project are recommending that women under 21 use long-acting reversible contraceptive methods. She forgets to keep taking her pills when she and Christian briefly break up. It’s back to condoms for this couple, until Dr. Greene reappears, confirms Ana is not pregnant, and, after Depo-Provera’s side effects are dismissed as irrelevant because “the side effects of a child are far-reaching and go on for years”,  gives her the shot. I almost had to stop reading.

I get it that James uses Depo-Provera as a plot device, as becomes apparent. But the author’s decision to give Ana Depo-Provera is not in keeping with either Dr. Greene’s or Christian’s characters. I don’t believe for one minute that the best ob-gyn in Seattle would give Depo-Provera to any patient; she’d recommend a Mirena IUD. As for control-freak Christian, he is adamantly committed to Anastasia’s safety, evidenced in many ways. He would never consent to her taking a drug with these potential side effects: weight gain, digestive problems, depression, loss of bone density, vaginal dryness, and — especially — loss of sexual sensitivity and desire. Never! And he’s too smart not to know this.

Christian’s occasionally expressed distaste for condoms also seems to be a plot device considering he uses them so skillfully, and without obvious diminishment to either his or Ana’s pleasure, through 986 pages of the 1594-page trilogy. The tearing of foil condom packets is a leitmotif that in no way hinders this man’s exceptional “sexing skills”.

But James gets full marks for this: Christian Grey is not afraid of blood. While making love in a spacious hotel bathroom, he gently removes Ana’s tampon and tosses it in the toilet. Later, sitting on the bathroom floor, Ana remembers she has her period:

“I’m bleeding,” I murmur.

“Doesn’t bother me,” he breathes.

Where have all the menstruators gone?

July 18th, 2012 by Elizabeth Kissling

Guest Post by Lauren Rosewarne, University of Melbourne

Exploring missing menstruation on screen

Periods are depicted far more often on screen than I could have ever imagined; perhaps the biggest surprise I got from spending a year researching the topic.

Less surprising however, was that most presentations depict menstruation as the messy, embarrassing, sex-interrupting, mood-swing-inducing week-long hell ride that women have grown to expect from Hollywood.

While 200 scenes were many more than I expected, given that nearly all women will menstruate monthly for some thirty-odd years, 200 scenes actually isn’t all that many.

While most of Periods in Pop Culture focuses on what those scenes themselves reveal about society’s fraught relationship with periods, one chapter in fact explores the why so few portrayals. Given how very common and normal it is, why is the topic so frequently eschewed?

I proposed a handful of reasons including Hollywood’s aversion to telling female stories, narrative distraction, and the show don’t tell nature of the screen. In this post I offer  two other explanations: menstruation as a non-event and political correctness.

As one of the millions of girls who got an (albeit long outdated) menstrual education from Are You There God, It’s Me Margaret?, I learnt that some girls apparently eagerly await their first period kinda like Christmas. I wasn’t like Margaret. I didn’t pine for it, and when I got it I didn’t look down at my underpants and throw my head back in delight like Debbie (Nell Schofield) in the Australian film Puberty Blues (1981): for me it was a non-event.

The non-event nature of menstruation appears a central explanation for its absence.

In an episode of sitcom The Golden Girls (1985–1992), Sophia (Estelle Getty) reflected on her periods: “I got it, no one told me. I didn’t get it, no one told me. I figured, this is life, and went back to my meatballs.” In this scene, Sophia reflects that many women don’t see any overwhelmingly need to talk about menstruation or complain about it or even to honor it, but that it is simply something that needs to be gotten on with.

Aside from those times when pregnancy is feared or desired, there are few occasions when menstruation is experienced as particularly memorable or gets bestowed with any great significance. I think this fact significantly underpins its absence on screen.

Thinking of menstruation as somehow naturally insignificant or uninteresting however, would be premature. In the film To Sir With Love (1967), there is a scene where teacher Mark Thackeray (Sidney Poitier) reprimanded girls who he believed burnt a menstrual product in his classroom: “A decent woman keeps things private. Only a filthy slut would have done this!”  Here, Thackeray refers to the most important rule of menstruation: concealment. On screen, if audiences see menstruation or if a character identifies as bleeding, she has neglected her most important gender burden. By infrequently portraying menstruation, the secrecy imperative is upheld. When women downplay the significant of their periods, when they believe their periods are uninteresting, internalized sexism is highlighted.

Another explanation for missing menstruation is so-called political correctness; that avoiding it reflects the contemporary dictums of liberal feminism: shunning topics which play up differences between men and women.

Given that menstruation is so common and that so many taboos exist surround it, it might be assumed that including it in narratives would be a feminist act. The flipside of this however, is that doing so might do gender equality a disservice; that presenting it reminds audiences of biological inequalities between men and women.

In a scene from the series Californication (2007-), Hank (David Duchovny) is about to have sex with his daughter’s teacher Mrs. Patterson (Justine Bateman). As they undress, Mrs. Patterson says, “Just so you know, I’m on my period.” Mrs. Patterson didn’t – and likely in our culture couldn’t – automatically assume that Hank would be fine and thus gave him an exit strategy. By mentioning menstruation in a sex scene, it existed as a glaring biological power imbalance; that an opportunity was offered for Hank to reject her on the basis of her biology.

By excluding menstruation, a female character can be interpreted as having the opportunity to go toe-to-toe with her male counterpart; that she can be as sexually aggressive as she likes and not have to query whether her partner is bothered by her period. In turn, she doesn’t get limited by her biology.

Predictably, there are some serious limitations to this argument. On screen and off, women’s biology is ever present. Eliminating reference to menstruation certainly doesn’t make female characters any less female; in fact, disproportionate inclusion of, and focus on women who are stereotypically feminine demonstrates that biological differences between men are women continue to be crucially important on screen.

Over 200 scenes of menstruation did indeed surprise me, although admittedly it’s quite a bit sad that it did. Given how common menstruation is, given that the good majority of women cope each month without drama, fanfare or hijinks, one might expect that more presentations – notably more normal presentations – would redden our screens.

 

Dr Lauren Rosewarne is a political scientist based at the University of Melbourne, Australia. She is the author of four books; her newest, Periods in Pop Culture: Menstruation in Film and Television, will soon be published by Lexington Books.

Sorry, You’ll Never Get the Good Blood…

June 21st, 2012 by Heather Dillaway

Photo by Mark Sylvester, Courtesy of and ©Free Range Stock

How do you tell a preschool-aged boy that he’ll never menstruate?

I thought I was doing a great thing. Ever since my daughter was born I’ve spun a positive story about menstruation for her. Even when she was 2 and 3 years old I’d tell her it was the “good blood,” the blood that meant you were healthy and could maybe have babies some day if you wanted them. Now she is 7 years old and I continue to tell her that the good blood is a healthy thing and that someday soon she will have it too. I came up with the idea to call it “good blood” because I didn’t want her to think of it as something I was hiding or sad about. I wanted her to be informed and think positively about her future as a woman.

BUT, my son is now 4 and he has been listening to the same story. About a year ago he asked me when he would get the good blood. I tried to tell him that he would not get it and he cried and said he wanted to be able to be healthy like us. He said he wanted to be able to have babies some day. Still today he talks to me sometimes about the fact that he won’t get the good blood and he is sad.

I’ve thought a lot about how to be a good parent to a girl and a boy. I’m a firm believer that gender is mostly created by us and, despite biological or physiological differences between women and men, we can change how people act, think, and orient themselves if we want to. At least in part. Yet I think that talking about the “good blood” backfired on me to some extent. In redefining menstruation as positive for my daughter, I left my son by the wayside a bit. I still struggle with what to do about this. How do I redefine menstruation in a positive way without making my son feel bad?

I’d love to hear readers’ own stories about this, because I think this is something we should talk about more fully. How do moms talk to their little boys about menstruation? And when they talk about it, what do they say? Boys will grow up to have so many privileges that women don’t have but you can’t explain that to a 4-year-old very easily. And sure, you can say, “Everyone’s different and special in their own way,” but that’s a pretty empty statement for a 4-year-old who’s keeping track of all the things that others get that they don’t.

So, starting with the assumption that boys should learn something about menstruation and eventually will find out that they will not menstruate, how do you say, “Sorry, you’ll never get the good blood” in a positive and productive way?
I’m looking forward to the responses on this post!

you can ignore anything, even blood

June 8th, 2012 by Alexandra Jacoby

THIS ONE is my favorite image among the “THERE WILL BE BLOOD” series of photographs by Emma Arvida Bystrom. It’s of a young woman, in a skirt, reading at a counter that faces a window; you can see blood staining her panties through the glass, and she’s just reading. There’s blue sky, tree branches and buildings, in the reflection, too. A common scene. The colors and shapes in the shot, from each side of the glass fit together in this quiet, familiar way. And, yes, there’s a menstrual blood stain among the colors and shapes.

It’s so matter-of-fact, straight-forward. True.

There will be blood.

[sigh] I LOVE the simple-everyday.

I type that, and my internal studio audience snorts — yeh-right!

When was the last time you did anything but complain about, ignore, speed through or neglect the everyday things?

Be it body, home, job, the people in your life…the weather—EVERYTHING needs to be in order, handled, on time, easily maintained, as expected, neat…dry!…

Because I have things to do.

And, anything that interferes with my ability to get things done is not only of no interest to me, it needs to be eliminated. I don’t want to have to deal with it twice. Sometimes, I canNOT believe I had to deal with it once.

[........]

The thing is, now that I’m thinking about it, there isn’t much left after you excise the everyday of our lives. Machines function when you flip a switch. You can turn them on and walk away. Human living takes active participation, maintenance. Otherwise, quality of life suffers, relationships die, homes are a mess, businesses fail, feet get wet in the rain…and you become a rushed, bored, absentee for most of what is actually happening in your daily life.

It’s easy to lose sight of that.

That it’s the everyday details powering our lives.

Which is why I love this image.

It reminds me. Plainly.

Of what is.

True.

Among many other experiences, people and things that are integral to my life (rush past it all as I might often do) —

There will be blood.


Is Coming Off the Pill a Growing Trend?

January 11th, 2012 by Laura Wershler

The Internet abounds with articles, posts and forum discussions about coming off the birth control pill. Women are looking for information and advice. Many are trying to get pregnant, others are just done with hormonal contraception.

It’s a topic that interests many of us connected to the Society for Menstrual Cycle Research (SMCR) because of

Created at an a menstrual arts and crafts event, Andrea, 25, said this piece depicts the multiple emotions she feels around menstruation. Photo by Laura Wershler

how the pill and other forms of hormonal contraception impact the menstrual cycles of the women who take these medications. Some of us are experts in menstrual cycle function and dysfunction, most are advocates for healthy, positive menstrual cycle experiences from menarche to menopause.

A recent blog post at nomoredirtylooks.com on the topic of quitting the pill caught our members’ attention.  Re: Cycling blogger Elizabeth Kissling included the post in Weekend Links on November 19.

A young woman in Paris was looking for advice and comments from other blog readers about how to manage the effects of coming off the pill. Siobhan O’Connor, the blog co-editor, shared Paris girl’s story with a graceful, inclusive invitation to readers:

There’s no judgment—implicit or explicit—on anyone who is on or has been on birth control pills. Some people love them, some people have to take them for medical reasons, some people abhor them. Here, we want to talk candidly about what happens when you go off them. Because, whoa. That can be hectic.

The post drew over 80 comments, with a few coming from SMCR members. What struck me was how many women:

1)  had already ditched the pill or were planning to
2) expressed a desire for the return of regular, normal menstrual cycles
3)  were concerned about their skin (it often breaks out after quitting the pill).

SMCR member, endocrinologist and guest blogger Dr. Jerilynn Prior answered the concerns about acne and bad cramps in a comment posted on November 22, and included a link to Centre for Menstrual Cycle and Ovulation Research website where readers can find information about all things related to menstrual cycle health.

Holistic Reproductive Health Practitioner Geraldine Matus, another member, commented on November 26 that it was concerns and experiences like those expressed by posters that prompted her and colleague Megan Lalonde to write the guide: Coming Off the Pill, the Patch, the Shot and Other Hormonal Contraception.

I invited No More Dirty Looks readers to visit this blog to learn more about the menstrual cycle and the issues raised by their online discussion.

Regular visitors to re: Cycling know that we cover a broad range of topics, but bloggers frequently address hormonal contraception as it relates to women’s health issues.

Check out this sampling from the re: cycling archive:

Several of the women who responded to the Paris girl post at nomoredirtylooks.com expressed eagerness to reclaim healthy, ovulatory menstruation and a willingness to learn how to  manage their fertility without the aid of hormonal contraception.

Readers should note that statements published in re: Cycling are those of individual authors and do not necessarily reflect the positions of the Society as a whole.