Today’s post was created using the web tool Storify, and may take an extra moment to load in some browsers. If the page fails to load, please use your refresh/reload button
Blog of the Society for Menstrual Cycle Research
Today’s post was created using the web tool Storify, and may take an extra moment to load in some browsers. If the page fails to load, please use your refresh/reload button
In Professor David Linton’s Social Construction and Images of Menstruation course, our class watched two documentaries involving menstruation and menstrual suppression. Both Period: The End of Menstruation? and Red Moon addressed what is becoming an increasingly concerning topic: now that menstrual suppression in the form of birth control is becoming more and more readily available – and is even being promoted to specifically stop or slow the menstrual cycle – is menstruation necessary?
Many women, including myself, have asked themselves this very question – some because of the monthly cramps that have reduced us to a fetal position, some because of the awkward situations that menstrual stigma has put us in. Yet, many women still do not question it because menstruation is believed to be a natural occurrence that must happen because, well, that’s just life. What happens, on the other hand, when a man questions the necessity of menstruation? Or even further, does something about it? Meet Dr. Elsimar Coutinho.
From São Paulo, Brazil, Dr. Coutinho appeared briefly in Red Moon avidly disputing the necessity of menstruation. He believes that it is not necessary, because “what is the use of an ovulation if it does not result in a pregnancy?” I was initially stunned by his intensity when it came to the subject, not only because of his stance against menstruation, but because of the role he seemed to be playing. It seemed as if Dr. Coutinho were playing the “mad scientist,” distributing birth control to women and spreading the word that menstruation was “unnecessary” and “unnatural.” So I decided to look up this “character,” and came upon Dr. Coutinho’s biography page. Of course, the first paragraph of his bio was nothing but praise: “Dr. Elsimar Coutinho is, unquestionably, a man born to make history. For more than 50 years, his research and discoveries in the fields of human health and reproduction have broken paradigms and brought down millenary concepts.” (For a man who made history, I had never heard his name before Red Moon.)
Yet, I was more taken aback by how he had been quoted regarding menstruation. “My greatest contribution to humanity was to realize that menstruation was unnecessary, a disposable phenomena.” (Coutinho, E.M.) Not only is a doctor refuting the biological necessity of menstruation, which alone is jarring, but a man is refuting the necessity of a cycle highly regarded by many women, including myself, as a symbol of womanhood and deeming it “disposable.” Not only is Dr. Coutinho refuting it, he is actively taking measures to suppress menstruation through his research and practices.
If menstruation equals womanhood to so many, and Dr. Coutinho believes that menstruation is unnecessary, what is he saying about the beliefs and values that many people hold in regards to femininity? According to his philosophy, those,too, would be disposable. Dr. Coutinho’s suggestions — although questionable — have caused me to ask these questions: has something I regarded a natural part of my female biology been unnecessary this entire time? Is the human body wrong, and is Coutinho seeking to correct it with medicine? Or is misogyny still a key player in the menstrual realm?
Tyra Banks wrote a young adult fantsy novel. And it’s a NYT bestseller. The book, titled Modelland, is about the journey of one awkward-looking girl who is whisked away to a magical boarding school which trains girls to become supermodels with superpowers, known as Intoxibellas. It’s kind of like Harry Potter, if Harry Potter revolved around modeling and was a battle between conventional and unconventional beauty rather than good and evil.
But I’m probably making it sound bad and it’s not, really. Modelland is the story of Tookie de la Crème,1 a girl unnoticed by her classmates and mostly ignored by her family, whose life is turned upside down when she is recruited for Modelland. The reader follows Tookie to and through her first year at Modelland as she, along dozens of other girls, trains for the chance to become one of seven Intoxibellas, supermodels with superpowers, in her graduating class. At Modelland Tookie makes her first real friends while becoming embroiled in a mystery involving the school’s headmistress, known as the BellaDonna, and the world’s mysteriously missing foremost supermodel, Ci~L.2
I read Modelland because I was curious and because I have long been fascinated by the public persona of Tyra Banks. What can I say? We all have our guilty pleasures. Most of Modelland is, for the most part, what you would expect, especially if you’re familiar with Tyra’s moneymaker, America’s Next Top Model. However, I was completely surprised by the fact that Banks chose to use menstruation as a key plot device to develop Tookie’s character. Below are excerpts from the book dealing with menstruation and my brief analysis of how these menstrual moments [MMs] function in the novel and could potentially function for the intended reader.
MM1: Not Yet A Woman
Menstrual Moment One comes near the beginning of the book when Tookie has just come home from her day at school and the readers are being introduced to her dysfunctional family. In particular, we’ve just met Tookie’s younger, dumb blonde little sister, Myrracle.
“Don’t laugh at me!” Myrracle said, frustrated. “I’m on my periodical right now! It makes me forgetful!”
“It’s period, not periodical!” Tookie growled.
Myrracle smirked. “How do you know? You haven’t even gotten yours yet!”
Tookie turned away, her face flooded with heat. Myrracle never resisted the urge to reminder her that she had gotten her period already, even though she was two years younger.3
MM2: Menarche
In Menstrual Moment Two Tookie has just spent her first night at Modelland and is about to start her first day of classes. We follow her as she prepares for class.
Disoriented, Tookie stumbled into the large, sterile-looking community bathroom. As she did, a dull pain shot through her legs, hips, and stomach. She doubled over, feeling as though she was about to vomit. Perfect, she though. I’m sick on the first day of school. . .All at once , every single girl in the bathroom doubled over in pain, gripping her stomach and back just as Tookie had. . .Tookie shut her eyes, wincing again with another pain. “Piper, my back and tummy are killing me!” she whispered.
Piper shrugged. “Join the club, Tookie. Every new Bella started menstruating at the exact same time this morning.”
“Wait. What?”
“You’ve never heard of menstrual synchrony, or the dormitory effect?” Piper asked. “Menstrual synchrony is a theory that suggest that the menstruation cycles of women who cohabitate-think army barracks, female penitentiaries, convents, and university dormitories—synchronize over time. It usually takes months for the alignment to occur but her at Modelland, it seems to have happened in twenty-four hours.”
It seems like everyone has something to say about the nature of women and the meaning of menstruation. Even Col. Muammar el-Qaddafi, the recently deposed and still at large dictator of Libya, took it upon himself to opine on the topic. I am not able to judge the accuracy of the translations I have read since so many of those who write about Qaddafi find it hard to resist taking shots at his many peculiar characteristics, but here’s an excerpt from his magnum opus, The Green Book, a three-volume manifesto covering a wide range of subjects, including the nature of men and women, education, politics and the Libyan constitution. The translation comes from a site called Kawther Salam.
“Female is women, and male is man. And women according to the saying of gynecologists, “She menstruates or becomes ill each month, and men do not menstruate because they are male, man does not get sick monthly with “period”. This periodic disease means, every month there is bleeding so the woman because she is female is under a natural monthly disease of bleeding. And when the woman does not menstruate she becomes pregnant . . . and man does not become pregnant and therefore is not naturally affected with these diseases which infect women, because of being females. A woman after that gives breastfeeding to the child… the natural breastfeeding is two years. Therefore breastfeeding means that the woman accompanies her child and her child accompanies her, therefore her activities are paralyzed and she is directly responsible for another human being whom she helps in all biological functions, and without her he dies, and men do not become pregnant and give breastfeeding.”
In light of the starkly negative view of women and menstruation implicit in this passage (presuming the translation accurately captures the tone), it will be interesting to see how the newly emerging political and social structures in Libya frame the menstrual ecology of the country. Those readers familiar with menstrual values and practices in countries and cultures like Libya are encouraged to comment so as to enrich our understanding.
It’s been four years since I had my period. I did get a visit from my ‘friend’ for six months a couple of years ago but considering that I menstruated regularly for nearly twenty years before that six months was not a long time to get reacquainted. Now I am menstruating again regularly.
Having my period again reminds me of the person I was for the twenty years before I had my children-independent, in control, free to eat and sleep when I wanted – and how that part of my life is over.
Having my period again also reminds me of the person I have become the last four years – pregnant or lactating with one of my two children either in my belly or on my breast for most of this time – and how that part of my life is over too.
I never liked or understood the euphemism of my ‘friend’ representing menstruation. I saw it as a silly way to refer to a mundane biological occurrence females should own, be proud of, and state bluntly.
Now I understand the metaphor. For twenty years, my ‘friend’ was close to me physically and emotionally. My period was a reminder of my maturity and femininity and just as often an inconvenience and annoyance. I knew her well – her tendencies, how she would behave, and how to handle her. After twenty years of being inseparable, my ‘friend’ left and was replaced by my daughter and, then, my son. At times, my children are also reminders of my maturity and femininity and are also, at times, an inconvenience and annoyance. As I have begun to get to know my children, I forgot about my ‘friend.’
Having my period again and no longer being or anticipating being pregnant or lactating marks the start of yet another part of my life. Now that my ‘friend’ is back, we have to get reacquainted –she is not the same and neither am I.
It’s always fascinating to look at perceptions of menstruation in societies other than one’s own, but I’d really like to see the questionnaire used in this study of attitudes toward menstruation among young Pakistani women.
Results: Out of 500 participants, 438 (87.6%) regarded menstruation as a natural process; whereas, 62 (12.4%) perceived it as a disease and curse from God. Out of 500, 415 (83%) of the participants responded that the menstruation process is good for health; however, 85 (17%) felt this process not healthy for themselves.
Do you suppose that the questions were multiple choice? Because ‘natural process’, ‘disease’, and ‘curse from God’ aren’t mutually exclusive.
[via Leslie Botha]
I’m surely not the only fan of Amy Poehler and Parks and Recreation around here, am I? (Oh, Amy Poehler, have you been reading my mail? Leslie Knope is more like me than I care to admit.)
As I’ve written elsewhere, menstruation is seldom mentioned or represented on television outside of femcare advertising. The one notable exception has been when a girl’s menarche is played for laughs in the family sitcom. Now there’s another exception, in last week’s episode of Parks and Recreation.
In this episode, Leslie brought together all the surviving Directors of the Pawnee Indiana Department of Parks and Recreation, hoping for some inspiration for the catalog copy she needed to write. Instead she found a lot of bullying, misogyny, and other bad behavior.
In clip at right, the oldest of the former directors advises Leslie to stay away from leadership roles because the intellectual demands will interfere with her reproductive abilities. Leslie politely dismisses this by explaining that times have changed, and she aspires to greatness. But more importantly, she turns off the tape recorder, letting viewers know that this retrograde attitude is so unacceptable that she won’t be recording it for posterity. Having such views expressed by the oldest character also makes them easy to dismiss.