Blog of the Society for Menstrual Cycle Research

SHE’S BACK! – AND SHE’S SINGING!!! CARRIE, THE MUSICAL

March 27th, 2012 by David Linton

At a social gathering, if you were to causally ask, “Can you think of a film or novel that includes any mention of menstruation,” it’s likely that the first (and often only) reply would be “Carrie.”  In both movie versions (Brian DePalma’s 1976  classic and the made-for-TV treatment in 2002 by David Carson) as well as Stephen King’s 1974 novel upon which all subsequent versions are based, the opening scene features the menstrually ignorant Carrie getting her first period in the shower of her high school locker room.  The response by the other girls is a quintessential “mean girls” moment: they pelt her with tampons and pads as they chant in evil glee, “Plug it up!  Plug it up!”

Now, as they like to say in horror movie tradition, “She’s back!”  This time the story is given a Broadway musical treatment.  The new production, which just concluded a well attended run at the off-Broadway Lucille Lortel Theater on Christopher Street, was a remounted version of an earlier staging attempt in 1988 that was a colossal failure.  It had only five performances and became a cautionary tale of everything to avoid with producing a Broadway show.

The new and improved “Carrie” employs most of the songs and book of the earlier version but cuts back on the gore and Gothic elements, shifting the emphasis to relationships and character.  In doing so menstruation takes on greater significance than in any of the earlier iterations, including Stephen King’s original novel.  The play evokes Eve’s Curse in all its primordial essence.



Actually, there are two themes and plot lines at work in the play, and one is far more affecting that the other.  One involves Carrie’s plight amidst her adolescent peers who are crudely stereotyped as either slut, air head, dumb jock, nice jock, naïf or the solitary good girl with a conscience.  Scenes involving Carrie and this crew are predictable and unmemorable.  However, the scenes where Carrie’s relationship with her mother is developed are riveting.  And it is in these scenes where the deep significance of menstruation in a girl’s life, in her relationship with her mother, and in her sense of her place in the world are explored.  The staging, costuming, lighting, and especially the operatic delivery of the aria “When There’s No One,” by Carrie’s mother (Marin Mazzie) lay bare the social and psychological meaning of Carrie’s menarche

In part, the elevation of the mother-daughter relationship may be due to the powerful performances of Marin Mazzie and Molly Ransom who plays Carrie.  Both have riveting presence, and their duets churn with love, conflict, and torment.  Carrie’s confrontation with her mother over her failure to provide her daughter with any preparation for the onset of her period, her plaintive cry, “Why didn’t you tell me?” and her mother’s fanatical response are movingly captured in their duet, “And Eve Was Weak.”

A common criticism of King’s novel is that it associates menstruation with fury, danger and destruction, a macabre extension of discredited Freudian notions of menstrual hysteria.  While not completely eschewing these bleak associations, the musical at least softens and complicates them by focusing on Carrie’s desperate striving to become a fully realized young woman which, tragically, requires her to reject and, ultimately, to kill her oppressive, dominating mother.

Some might find he final confrontation between mother and daughter over the top for its pumped up Grand Guignol evocation of blood and horror, but I found it deeply moving.

Period Parties, Endometriosis Awareness Month, Theme Songs, and More Weekend Links

March 24th, 2012 by Elizabeth Kissling

Via Buzzfeed, March 21, 2012

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Things We Don’t Talk About: Healing Narratives from the Red Tent

March 19th, 2012 by Chris Bobel

What would the world be like if young women were mentored by older women?

What would the world be like if we knew we had a place for our stories to be told?

So intones the voiceover at the start of the trailer of a forthcoming film.

And it is right on time.

The recent media attention paid to Tomi- Ann Roberts and Nikki Dunnavant’s research recent re: religious identification and menstrual traditions has got me thinking (more than usual) about women, bonding and menses. Roberts and Dunnavant’s religious women harbored more negative attitudes toward their periods than their secular counterparts, but they reported a sense of woman-to-woman connection during their menstruation that non-religious women did not.

So how do we create community and lose the shame?

Red tents anyone?

“Things We Don’t Talk About: Healing Narratives from the Red Tent” explores the increasing reach of the “Red Tent Temple Movement” seeded by women’s empowerment facilitator Alisa Starkweather and inspired by Anita Diamant’s 1997 bestselling novel The Red Tent – a rich fictionalized treatment of biblical character Dinah. In the novel, Dinah and her tribeswomen gather during their menses in a sacred women-only space.

The practice in a book became a movement.

Starkweather and others in more than 50 red tents across the nation and beyond (in 30 states and 6 countries) believe that the simple practice of gathering women and girls in a space dedicated ONLY to them (whatever their date on the menstrual calendar) is precisely what women and girls need to feel supported and nurtured. This is the stuff of healing, they say.

Red tents are an initiative within what I call the ‘feminist spiritualist’ wing of the menstrual activist movement — a loose collection of activists who emerged in the 1970s and share an earnest celebration of embodied womanhood. This style of activism, I’ve argued, has endured and innovated for more than 4 decades, but remains on the fringe of feminist movements as a mostly white middle class concern.  Liedenfrost’s film, however, may nudge an expansion of the movement (or perhaps, show that it is already slowly capturing a diverse following?). A commitment to inclusion rings through the voices of the women captured in “Things We Don’t Talk About….” Red tents, as one woman explains during the trailer, are safe, welcoming and invite each woman to “come as you are and who you are is enough.”

Filmmaker Isadora Gabrielle Liedenfrost, a seasoned filmmaker specializing in “multicultural motifs and embedded cultures and spiritual traditions” presents a rich palette of reds, auburns, and fuchsias and a haunting soundtrack in this piece. Her camera brings us images of small and large groups of women crying, laughing, dancing and hugging together woven with the heartfelt stories of the empowering benefits of women-in-community.

Photo credit: Isadora Gabrielle Liedenfrost (used with permission)

 

I am left asking: could red tents offer women—whatever their spiritual inclination—a shame-free community? Could they restore a lost tradition now updated in a contemporary body-positive context? Surely, the feminine intimacy offered here is not for every woman, but for many, it might feel like home is a lovely little tent.

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Mammogram Tutorial, Ladybusiness Legislation, and other Weekend Links

March 17th, 2012 by Elizabeth Kissling

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Ovarian Stem Cells, Men Who Trust Women, and Other Weekend Links

March 3rd, 2012 by Elizabeth Kissling

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Misogyny, Medicine, or Menstrual Madness?

February 29th, 2012 by Elizabeth Kissling

Guest Post by Lydia Aponte — Marymount Manhattan College

In Professor David Linton’s Social Construction and Images of Menstruation course, our class watched two documentaries involving menstruation and menstrual suppression. Both Period: The End of Menstruation? and Red Moon addressed what is becoming an increasingly concerning topic: now that menstrual suppression in the form of birth control is becoming more and more readily available – and is even being promoted to specifically stop or slow the menstrual cycle – is menstruation necessary?

Many women, including myself, have asked themselves this very question – some because of the monthly cramps that have reduced us to a fetal position, some because of the awkward situations that menstrual stigma has put us in. Yet, many women still do not question it because menstruation is believed to be a natural occurrence that must happen because, well, that’s just life. What happens, on the other hand, when a man questions the necessity of menstruation? Or even further, does something about it? Meet Dr. Elsimar Coutinho.

From São Paulo, Brazil, Dr. Coutinho appeared briefly in Red Moon avidly disputing the necessity of menstruation. He believes that it is not necessary, because “what is the use of an ovulation if it does not result in a pregnancy?” I was initially stunned by his intensity when it came to the subject, not only because of his stance against menstruation, but because of the role he seemed to be playing. It seemed as if Dr. Coutinho were playing the “mad scientist,” distributing birth control to women and spreading the word that menstruation was “unnecessary” and “unnatural.” So I decided to look up this “character,” and came upon Dr. Coutinho’s biography page. Of course, the first paragraph of his bio was nothing but praise: “Dr. Elsimar Coutinho is, unquestionably, a man born to make history. For more than 50 years, his research and discoveries in the fields of human health and reproduction have broken paradigms and brought down millenary concepts.” (For a man who made history, I had never heard his name before Red Moon.)

Yet, I was more taken aback by how he had been quoted regarding menstruation. “My greatest contribution to humanity was to realize that menstruation was unnecessary, a disposable phenomena.” (Coutinho, E.M.) Not only is a doctor refuting the biological necessity of menstruation, which alone is jarring, but a man is refuting the necessity of a cycle highly regarded by many women, including myself, as a symbol of womanhood and deeming it “disposable.” Not only is Dr. Coutinho refuting it, he is actively taking measures to suppress menstruation through his research and practices.

If menstruation equals womanhood to so many, and Dr. Coutinho believes that menstruation is unnecessary, what is he saying about the beliefs and values that many people hold in regards to femininity? According to his philosophy, those,too, would be disposable. Dr. Coutinho’s suggestions — although questionable — have caused me to ask these questions: has something I regarded a natural part of my female biology been unnecessary this entire time? Is the human body wrong, and is Coutinho seeking to correct it with medicine? Or is misogyny still a key player in the menstrual realm?

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Margaret Atwood’s Menstrual Dystopia

February 27th, 2012 by David Linton

The menstrual cycle has been of interest to novelists from time to time and some of their work has received critical attention by scholars, most notably in Dana Medoro’s Bleeding in America, a seminal study that assesses the menstrual elements in the novels of Faulkner, Pynchon, and Morrison (previously reviewed here).  But perhaps the novel that is devoted most completely to the social, political, religious, cultural and economic impact of disruptions in the healthy functioning of the menstrual cycle is Margaret Atwood’s 1985 depiction of a menstrual dystopia, The Handmaid’s Tale.

Now, 27 years after its publication, the novel resonates with relevance to the current circumstances of our lives.  As such, it deserves recognition along with those other prescient novels of a dysfunctional future, Fahrenheit 451, Brave New World, and 1984.

Atwood envisions a world in which, due to a combination of environmental disasters, most women have become incapable of conceiving, leading to the creation of a cadre of “handmaids” who still have normal menstrual cycles and who are assigned to the leaders (“Commanders”) of the nation to bear them children who are immediately turned over to their infertile wives.  They enact a weird form of surrogacy patterned after the story in Genesis of Rachel’s handmaid having sex with Jacob so that Rachel can have a child.  The handmaids (who do not have names of their own but instead are referred to as possessions of their Commanders with the prefix “of,” as in OfFred) have sex by lying between the legs of the Commander’s wife so as to pretend that the congress is “normal.”  The fiction is continued when a birth occurs with the wife simulating labor surrounded by other wives while the handmaid delivers the child elsewhere.

The novel is prescient on many levels.  Our own concerns with the potential effects of environmental contamination on reproduction are strikingly anticipated:

“The air got too full, once, of chemicals, rays, radiation, the water swarmed with toxic molecules, all of that takes years to clean up, and meanwhile they creep into your body, camp out in your fatty cells. . . . Women took medicines, pills, men sprayed trees, cows ate grass, all that souped-up piss flowed into the rivers.  Not to mention the exploding atomic power plants. . . and the mutant strain of syphilis no mold could touch.” (143-144)

As a result, the birth rate plummets far below replacement level, schools are closed for lack of children and fertility becomes a rare commodity that is carefully controlled as women still capable of conceiving are doled out as special benefits to the rulers of the state.  All of this occurs in the context of a culture of religious fanaticism with a full complement of hypocrisy and brutality common to extremes of any stripe.

Key scenes are built around gynecological exams, menstrual anxiety, failed attempts at impregnation: all aspects of cycle management.  Every moment of the narrator’s life centers on her identity as a potential producer: “Each month I watch for blood, fearfully, for when it comes it means failure. I have failed once again to fulfill the expectations of others, which have become my own.” (95)

As we experience today’s resurgence of efforts to control or limit women’s reproductive options and the tangled skein of regulations, insurance restrictions, religious assertions, and political posturing, The Handmaid’s Tale makes for timely reading.

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History of Pill Packaging, Outrageous Remarks about Birth Control, and Other Weekend Links

February 25th, 2012 by Elizabeth Kissling

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What’s missing from Mother Jones’ birth control calculator?

February 22nd, 2012 by Elizabeth Kissling

Source: Public Domain

In response to Rick Santorum’s recent assertion that birth control only costs “a few dollars” and therefore there shouldn’t be such a big fuss about denying insurance coverage, Mother Jones published a birth control calculator this week that estimates your lifetime costs for birth control, based on your current age. The calculator asks you to enter your age and then select your preferred method. Options include the pill, IUDs, Implanon, injections, the patch, the vaginal ring, and surgical sterilization. (It doesn’t specify sterilization for women or for men, but given the context of the current debates, I’m assuming the calculator estimates only the cost of female sterilization.) It also fails to take into account that, in reality, most women use more than one method throughout their reproductive years.

Now, I know that aside from the cost of reference books, charting supplies, and perhaps a course or two to get started, using Fertility Awareness Methods is free, but condoms and spermicide aren’t. And as NPR reported on Tuesday, it can be difficult or inconvenient to get those methods covered by health insurance. Diaphragms and cervical caps aren’t cheap either, and they both require physician visits to be properly fitted. Diaphragms last a long time, but they do need to be replaced every few years. It’s been a while since I needed one, but I’m pretty sure that my health insurance covered the cost of my diaphragm, although I had to pay out-of-pocket for the accompanying spermicide gel. In my student days, I got both at my school’s Student Health Center, covered by the student health insurance fees that we were required to pay whether we used the student health center or remained on parental insurance.

I’ve written before about my bewilderment at the diaphragm’s disappearance, but I’m increasingly frustrated that the current political debates about the pill are contributing to the apparent erasure of all non-hormonal methods of birth control. The pill has become synonymous with birth control in some quarters, without consideration of the profound implications of that swap for women’s health.

I am not opposed to the pill, by the way. I want it to be available, I think it should be covered by health insurance, and I want it to be safe. But I also want women to have complete, accurate, accessible information about all of their birth control options. And let’s get all of them covered by health insurance.

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Abortion, Birth Control, and U.S. Politicians — and Weekend Links

February 18th, 2012 by Elizabeth Kissling

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Advertise Your Period Dot Com

February 15th, 2012 by Elizabeth Kissling

Today, in vintage femcare advertising, we bring you Tampax’s idea of menstrual shaming, 1990s style:

 

But Tampax doesn’t understand menstruation as well as they think they do. Sure, it might be a little tiresome to have a Mariachi band follow you around everywhere for most of a week, but as I’ve indicated before, I love the idea of a musical celebration of my monthly miracle.

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Bears, Vagina Vérité, Profiting from Periods, and more Weekend Links

February 11th, 2012 by Elizabeth Kissling

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Readers should note that statements published in re: Cycling are those of individual authors and do not necessarily reflect the positions of the Society as a whole.