Blog of the Society for Menstrual Cycle Research

Celebrating Period Poetry in New York City

May 21st, 2013 by David Linton

The World’s First Menstrual Poetry Slam, The Red Moon Howl, will occur the closing night of the SMCR conference, June 7, at Marymount Manhattan College in New York City.  Featuring the works of noted poets such as Lucille Clifton, Sharon Olds, Anne Sexton, and Ntozake Shange as well as new works by emerging poets such as Coriel O’Shea and Maria Billini, the evening event will offer a variety of artistic perspectives on the menstrual cycle.

 

Given the history of menstrual lore and the way knowledge of the cycle has been shared by women over the span of human history, it is particularly appropriate that the topic of menstruation find an outlet in the form of poetry, the original form of oral creative expression.  The event will literally “give voice” to a commonly hidden, taboo topic.  In keeping with the conference theme, “Making Menstruation Matter,” the poets and performers will offer yet another contribution in the ongoing effort to bring the period out of the closet.

 

The evening will not be limited to just those who are on the performance roster.  Everyone planning to attend the conference is encouraged to prepare a piece for the open mic portion of the evening which will open the event.

 

Some questions have been raised about the nature of poetry slams.  Frequently such events have a competitive element as participants vie with one another for the favor of audience or judges.  That’s not the case this time.  Instead, the organizers are emphasizing the fact that the main difference between slam poetry and the more traditional, familiar variety is that poems presented in the slam setting are meant to be “performed,” that is, read or recited out loud so that the fundamental elements of the human voice engaged with the nature of spoken words can be savored by those in attendance.  In this regard, the poetry slam is a reinvigoration of the original sources of the poetic impulse.

 

Following the conference, video samples of the performances will be available on line.  Stay tuned for more information.

Five Things You Should Know About the Three Vs

April 9th, 2013 by Elizabeth Kissling

Guest post by Kati Bicknell, Kindara

Now I know in the title of this post I say “Five things you probably don’t know about your vagina,” but really it’s about more than your vagina. The V Book, by Elizabeth Gunther Stewart and Paula Spencer, is basically the owner’s manual for all people who have any of the following V’s — vagina, vulva, and vestibule. Don’t know what a vestibule is? Read on, my good friend!

I am a bonafide vagina nerd myself, and when I read this book I learned a BUNCH of things that I did not know. Here are my top five:

  1. So we all know (now) about cervical fluid, but did you know that it’s not the only substance produced by your lady bits to keep things running smoothly? Your vulva actually produces a thin waxy substance, called sebum that lubricates the folds of your labia! It’s a blend of oils, fats, waxes, and cholesterol. If it didn’t, your labia and everything else would be all friction-y and chafe when you walked, had sex, moved, did anything really. That blew my mind. Thanks, body!
  2. Have you ever wondered how the vagina is simultaneously quite small, (i.e., sometimes even putting in a tampon might be uncomfortable and “stretchy”) and also somehow stretches to accommodate a baby passing through it? I definitely have. Well, it’s all thanks to your rugae! Rugae are small pleats that allow the vagina to be both very small and compact, and then to expand to many times its original size when necessary. Rugae is kind of like ruching! You know, the process of using tons of fabric and then scrunching it so it becomes a smaller form. I’m wearing a ruched jacket at this very moment, actually. It makes you think, if you wore this dress to the prom, are you subliminally broadcasting “HEY! THIS IS WHAT THE INSIDE OF MY VAGINA LOOKS LIKE”?
  3. Vestibule! (I told you we’d get here.) Okay! So the vestibule is important enough to be included in the three V’s of the V book, and yet I was like, “where the heck is my vestibule?” Well, it’s the place in between your inner labia. Here it is on Wikipedia, with an image that is ***not safe for work,*** unless you work in the field of sexual health, in which case, click away!
  4. Labia (as in the labia majora and labia minora). This word is actually plural. If you are referring to only one lip it’s called a labium.
  5. Only in rare instances is a human female born with the hymen completely covering the vaginal opening. Most hymens are a little circle of very thin skin that partially covers the vaginal opening, but still leaves space for menstrual blood and cervical fluid to come out. Here is a hilarious and educational video explaining more about this. [Editor's note: Many sex educators today call it the vaginal corona, not the hymen.]

And there is a LOT more info in that book. Tons. Go pick it up today and learn more than you ever thought possible about vaginas, vulvas, and vestibules!

Cross-posted at Kindara.com March 29, 2013.

A Week of Vaginas

April 3rd, 2013 by Mindy Erchull

The Cast of the 2013 UMW Production of The Vagina Monologues || photo used with permission from JB Bridgeman and the cast

A surprising amount of my time last week was spent thinking about vaginas.  In part, this was because I had plans to attend  the Friday night show of The Vagina Monologues on my campus.  It’s always a great show, and this year, one of my students was directing it.  During the course of the week, however, a former student of mine also posted a news story about the use of the word vagina on my Facebook wall.  All of this led to me reflecting a lot of people’s comfort and discomfort with this word.

The Vagina Monologues does address people’s comfort, or lack there of, with vaginas (or vulvas – although the way the two terms are conflated is a topic for another post) and women’s sexuality.  My focus was a bit different.  I was thinking about the word vagina itself….

In the late 1990s, when I was a senior in college, I had the wonderful opportunity to see Eve Ensler perform The Vagina Monologues as a one woman show on my campus as part of the dedication celebration for the newly funded Women’s Studies chair which would allow for the formal creation of a Women’s Studies major.  Since I was one of the students most involved with the program, I was given one of the few tickets for students.

Since so few students attended the show, Sunday brunch conversation the next day largely consisted of a discussion of The Vagina Monologues over dining hall french toast sticks. One of my friends was very uncomfortable with the conversation because I was consistently using the word vagina “in mixed company”.  I try to be respectful of others’ limits, but I couldn’t wrap my head around how to talk about this show without using the word vagina. Plus, it’s not a slang or pejorative term – it’s a formal anatomical name for a body part.

Given that The Vagina Monologues were part of my plans for the week, this experience immediately came to mind when my former students shared a Jezebel.com post about a tenth grade science teacher facing investigation and possible disciplinary action for using the word vagina in an anatomy lesson. Seriously? Once again, this is a formal biological term for a body part.  Yes, it’s a body part associated with sex and reproduction, but we need to be able to use these words.

photo taken by Mindy Erchull

When I teach Psychology of Women and get to development, reproduction, and women’s health, I typically have to spend a few minutes just saying vagina repeatedly until the giggles stop, the discomfort dies down, and we can actually move on with the content of the class. Yes, words have power – but we don’t get like this about the words knee or forehead. People run around in “Save the Ta-Tas”  t-shirts. Why can’t we say vagina?

One of the fundraisers the students staging The Vagina Monologues did this year was to sell buttons that say “I ♥ My Vagina”. Yes, we should love our vaginas and the vaginas of our consensual sexual partners. I also think we should love the word vagina. Let’s stop being scared of this one.  Don’t shush people if they say it in public. Don’t try to come up with covert ways of referring to vaginas without using this word. Just say vagina.

Vagina. Vagina, vagina, vagina. Va-gin-a.

Give me a V, give me an A, give me a G, give me an I, give me an N, give me an A.  What’s that spell?  VAGINA!

Come on – say it with me: Vagina!

Be loud. Be proud. Love and respect vaginas, but also embrace the word.  Some words need to be normalized. It astounds and saddens me that this has not yet happened with vagina. Let’s change that starting today.

Little Girls! Just Say Yes to Your Dreams!

March 18th, 2013 by Chris Bobel

Seen this one yet? (or the (eerily) related “Birth Control on the Bottom“?)

We posted “Sassy Girlz Candy Birth Control Pills” (written by Carissa Leone in 2011) in our regular installment Weekend Links on Feb 2. I had a mixed reaction. And when a couple re:Cycling readers described the video as “nasty,” I knew we needed to dig in a bit.

Let’s discuss.

There’s something very absurdly funny about eating birth control, even if the women are still tweens and the birth control is merely mulit- colored jelly beans intended to get young girls in the pill-popping groove before they are saddled with a baby and an half-finished high school education.

First of all, women CAN eat their birth control, donchaknow… Warner Chilcott brought to market their chewable, spearmint flavor oral contraceptive, Femcon Fe, for women who have difficulty swallowing pills and apparently, find stopping for 30 seconds to swallow water.

But I digress (I guess I just want to be clear that we are ALREADY munching our pills).

It is hard not to love how this sketch takes down the pandering to the girl tween market. Oh lordy. There’s so much potential there! (one estimate figures that kids aged 8-12 years are spending $30 billion OF THEIR OWN MONEY and nagging their parents to spend another $150 billion annually!) Little girls quickly move from Disney to diets, from fingerpaint to fake eyelashes, from tutus to belly shirts…..I have seen it with my own girls and it feels, frankly, like an inexorable force.

Viral sketch writer Carissa Leone graciously replied to my questions regarding the piece. When I asked her what inspired her, she channeled her Women’s Studies training (go team!) and supplied her two main reasons:

(1) “I saw a little girl on the subway,holding a baby doll in one of those pretend baby slings…and I thought, “If only she really knew what motherhood was like. I wonder if anyone has explained the authentic experience. I wish she were carrying a briefcase and reading a teeny issue of Ms. magazine instead… “

AND

(2) “The idea that women can/should have it all, in terms of relationships and families and career still seems to be put forth as a tangible (and”correct”) goal in Western culture. It’s a pressure I and many other peers feel, and one that I don’t think is truly possible, or necessarily awesome.”

And Big Pharma takes a hit, too, per the spot’s director, Brian Goetz, who offered this when I asked him about what led to the sketch:

“I wanted to do the video because the script spoke so well to the branding of pharmaceutical commercials, where no matter what the product, as long as you say there’s a problem and that you have the solution, throw some happy people and fun b-roll in it, you’ve got a successful campaign. On top of that, it’s always fun to legitimize terrible ideas in sketch comedy. And if that means having multi-colored jelly bean birth control pills, all the better.”

But I think there’s more to it that that.

Why do I find myself laughing and crying at the same time? Well, I just finished my advance copy of Holly Grigg-Spall’s forthcoming Sweetening the Pill  or How We Became Hooked on Hormonal Birth Control (out this Spring with Zero Books). In it (and here as well, on this blog), Grigg-Spall makes the case the hormonal contraceptives have become so normative that we, as consumers, permit an imperfect (at best) product to flourish even while other options may be more appropriate. The one-pill-fits-all mindset is so pervasive and bores in so deep, so young, Grigg-Spall argues, that when someone says, ‘hey! I don’t want to be on the pill,’ these—what she calls “pill refugees” — are hastily branded as irresponsible, antifeminist, or just plain dumb. That is, the pill gets constructed as our savior, our liberator, our saving grace, even when its not.

And that’s where this spoof enters….since the pill IS all these things, let’s get those girlies on board NOW! Why wait? Good habits start young, after all. And product loyalty is not just for toothpaste and laundry detergent….

And so, “Sassy Girlz Candy Birth Control Pills” is super smart feminist critique. It calls out the enduring wrongheadnessness of romanticizing motherhood and co-opting what I would call a tragically hollowed-out pseudo feminism harnessed to push product:

  • Little girls playing Mommy is cute, and kinda bullshit!
  • Its never too early to teach little girls about options!
  • She’ll know that birth control means winning a college scholarship

Yup. There’s lots of problems with that. Thanks to the feminist satirists to help us see.

But I have to say one more thing.

Leone and I discussed (what I consider) the unfortunate below-the-belt invocation of gender dysphoria to as she put it, “most absurd, heightening beat” in the sketch (here’s another, more recent example of same, on SNL). I don’t think trans or gender queer or otherwise gender variant people should ever serve as punchlines, as I told Leone so in our email exchange. When I inquired about this moment in an otherwise spot-on sketch, she said that is was never intended it as a negative perception of transgendered kids. But still  it is, and I think it points with a big fat finger at how much work we still need to do to move trans issues from margin to center.

Let’s push forward without leaving anyone behind. Let’s laugh at feminist satire that avoids (even unintended) transphobia. Let’s keep our targets clear and our allies clearer. Let’s say YES to that dream, for real.

Of Menstruators and Manhole Covers

February 20th, 2013 by Elizabeth Kissling

Feminists of a certain age may recall debates about changing sexist language, and the ways feminists were once mocked for insisting on replacing sex-specific terms such as policeman with police officer, fireman with firefighter, stewardess with flight attendant and the so-called generic pronouns he and him with he or she, him or her or they and their. When I tell you that students in my Cultural Studies class last fall asked why Althusser only wrote about men, it’s easy to think those battles have been won. But only about half of the 50 U.S. states have changed their official government documents to use gender-neutral language.

The fact that today’s young people do not understand the generic use of man is just one indicator of the power of language. It matters which words we use to name and describe our world; language both reflects and shapes the way we see the world and our place in it. As a feminist scholar of media and women’s health and sexuality issues, I’ve become increasingly mindful of how labels can be inclusive or exclusive. Anyone who cares about public health usually tries to use the most inclusive labels possible. That’s why blood banks ask if you’ve had sex with men who have sex with men, for example, instead of asking if you’re gay.

Much of my published research deals with media representations of menstruation, so it caught my eye last month when a prominent women’s studies professor posted the following remark on a very active women’s studies mailing list:

There is something a bit problematic going on in menstruation politics. It seems we are required, for sake of politeness to male-bodied transgenders, to pretend that men menstruate too.

She then quoted a paragraph from a book review that referred to radical menstruation and used the term menstruators rather than women or women who menstruate. (Full disclosure: I recognized immediately that the book had to be New Blood: Third-Wave Feminism and the Politics of Menstruation by my good friend Chris Bobel, a brilliant ethnographic study of feminist activism around menstruation.)

I cite this example without naming the professor or the list because I am neither interested in calling out an individual nor shaming a group. I cite it because I want to talk about why it is important to write of menstruators, not merely a matter of politeness to transmen. (It should go without saying that politeness to transmen is also important.)

Menstruation exists at the crossroads of sex and gender, as Chris wrote in New Blood. It is a biological function, but like every other biological function its meanings are cultural, and the biology cannot be separated from the culture. The activists Chris interviewed emphasized two important biological facts often overlooked in our cultural interpretations of menstruation:

  1. Not all women menstruate.
  2. Not only women menstruate.

Some women don’t menstruate because of diseases, cancers, surgeries, pregnancy (although they may still bleed) or menopause. Other women don’t menstruate because they don’t have functioning uteruses, fallopian tubes or vaginas; maybe they were born that way or maybe they are transwomen. And yes, there are some people who don’t identify as women who do menstruate. Some of them are transmen. Some of them are intersex. Some may have fully functioning uteruses, ovaries and vaginas but may identify as genderqueer, transgender, third gender or something else entirely. They are menstruators, but they are not women.

Calling them menstruators is just like changing other biased language. It helps us tell the truth about our lives, and challenge both gender essentialism and biological determinism. It reminds us that our bodies do not determine our identities, and that we are so much more than merely bodies. Some of us are people who happen to menstruate, some of the time. Using menstruators instead of women also helps make vital health information available to everyone who needs it—not just women.

In Washington, the state where I live, the legislature just unanimously approved a bill that is the fifth and final installment of a multi-year effort to replace male-dominated language from the state code with gender-neutral language. Under the new code, penmanship will become handwriting, freshmen will be first-year students and watchmen will become security guards.

But they still cannot find a gender-neutral term for manhole cover. In a world where we can find a gender-neutral name for men who menstruate, they’re just not trying hard enough.

Cross-posted at Ms. Magazine Blog, February 11, 2013

The Little Boy and the BFG

November 26th, 2012 by Chris Bobel

Photo by Andrea Mason. Used with permission

His mother told me she was in the shower and when she came out, there he was. “He kept pushing them through the applicator and saying, ‘A flower!’ and then trying to sniff them,” she explained  (and the t-shirt, by the way, is just a wonderful coincidence).

So why is this such a charming yet cringe-worthy moment captured in time?

A sweet little boy innocently explores some curious objects, ‘flowers’ to him. They are not charged with a snicker and an ‘ohmigod.’ They are not products just for women’s deep dark ‘down there’. They are neither yucky nor gross. In fact, they are FASCINATING and FUN! And that’s because our menstrual shaming culture has not worked its insidious magic on him yet.  Today, these tampons are just flowers. [And a fun fact here: in the Middle Ages, the word “flower” was commonly used to signal menstruation, according to scholars Etienne Van De Walle and Elisha P. Renne]

As I studied this photo, dissecting the typical reactions it surely elicits, my mind wandered to my favorite passage from the Roald Dahl classic, The Big Friendly Giant. In it, Sophie, the little girl who befriends the massive and gentle protagonist with his own unique vocabulary, attempts to explain the impropriety of open, let’s just say it, fart talk.

Everyone is whizzpopping, if that’s what you call it, Sophie said. Kings and Queens are whizzpopping. Presidents are whizpopping, then why not talk about it? Glamorous film stars are whizzpopping. Little babies are whizzpopping. But where I come from it is not polite to talk about it.

Redunculous! Said the BFG. If everyone is making whizzpoppers, then why not talk about it?

Exactly. Everyone farts, so why the hush hush? About one-half the world’s human population menstruates (most for multiple decades) but we are expected to pretend we do not.

Redunculous, but oh-so-common. So when a little boy brings evidence of menstruation into the light of day, we think, if only he knew what THOSE THINGS WERE REALLY FOR! The horror!
But what if he knew AND he didn’t care? What if he knew and he STILL thought they were still fun to play with, still reminded him of flowers?

What then?
 What would menstruation feel like, for menstruators and everyone else, without the yuck factor? How would resistance to shame reshape our menstrual culture? Our menstrual practices?  Our attitudes toward our very own bodies, whatever they do or do not leak? These are not new questions—we ask them again and again on this blog and that’s just here. And yet, while we are clear that menstrual shame is counterproductive, even damaging to quality of life, most of us are still pretty stuck there. What do we actually DO differently to normalize menstruation? Isn’t this how we remake the world, one simple act at a time?

Can we begin with this sweet little guy? Let’s try. What do we say to him when we find him on the bed, about to peel open another super tampon?

Uh..no, honey…those are just for Mommy. Those are not for little boys. Let me have those (as we hurriedly scoop them up and hide them, better this time).

OR

Do we say something else, something that refuses to inject these wads of cotton and rayon with a mysterious negative charge, and just, matter of factly, states their purpose—the same way we would respond as if he had broken into a box of Band-aids or Q-tips. If he has a follow up question (sometimes they do at this age; sometimes not), we answer.

What would YOU say to our little tampon enthusiast?

In Defense of Hating My Period

October 1st, 2012 by Chris Bobel

Okay. Enough. I gotta say something.

 

Because I am committed to various efforts to reclaim the menstrual cycle as a vital sign and subvert the dominant narrative that menstruation is obsolete and/or a badge of shame, many people assume my periods are all drum circles, red jewelry and a week-long love affair with my Diva Cup.

More insidious still is the pervasive assumption that thinking differently about our cycles necessarily points to LOVING our cycles. As if there are ONLY two choices on the menstrual menu: I’ll have the Obsolete Shaming Nuisance or My Cycle is Womb-alicious. That doesn’t work for me as I suspect it does not work for others. There’s a whole lot of territory between refusing to see menstruation as meaningless OR as proof positive that my body is unruly, out of control, and a source of deep-seated shame AND embracing my menses as the Sine qua non of my gender identity or the gift that keeps on giving, about every 28 days.

I gotta ask: can’t I resist the shame and still find the monthly uterine shedding a royal pain in the vagina? Because, dear reader, that’s how I feel about MY menstruation. Most of the time, I really hate my period.

I am a heavy bleeder– a seven full days of gushing, clotting, and without fail, staining usually both my sheets and my underwear. My period is a week of carrying an extra pair of underwear with me in my backpack, sleeping on a towel (that always bunches up and makes me miserable as I try to find a comfortable sleeping position) and scrubbing stains out of my underwear.

I do not celebrate my flow during my menses. At the same time, I am grateful that my body is signaling All Operations Normal and Functioning. Yes. I AM appreciative of the reminder to practice self care, to slow down, to pause…. but  I rarely do, if I am honest.  Truth is, even in the context of all this gratitude for what my body is doing to keep me healthy, I groan when Aunt Flo comes a-calling.

But admitting that has not come easily because I am privy toan awful lot of menstrual talk (on this blog and in the wider world) and the two OPTIONS ONLY discourse is pervasive. You either hate it (shame on you for shaming on you) or you love it (Fool. Join the 21st century!). See?

My point is simple. Let’s not trade one dogma for another. Messages on either pole fail to listen to women and instead, PRESCRIBE how we should THINK about our embodied experiences. Some menstruators DO welcome their periods and find ways to celebrate them. Some menstruators spend Day 1 on the floor of the bathroom, clutching the rim of the toilet. Some menstruators are damn grateful to see bloody panties as a signal of Not Pregnant or Right on Schedule and then pretty quickly shift into dogged management mode. Some menstruators  _________________ (your experience here).

The different menstrual world I want is a bigger one, one shaped by a more  (not less) pluralistic menstrual discourse that makes the way for as many menstrual attitudes are they are menstrual experiences. This stuff is personal and individual and yet, because of FemCare ads, industry-sponsored menstrual education in schools and increasingly Big Pharma’s awkward melding of high tech body meddling so that women can menstruate like their Paleo ancestors, it is hard to hear our OWN voices over the din.

Here’s my voice: thanks for the free monthly wellness check but I wish it were not so much work. But I will be damned if I will whisper that I need to change my pad or be seduced by a slick ad campaign that enlists me as a paying research subject. I just need better pads (longer, anyone?) and maybe a terry cloth fitted sheet. And someone to do my laundry.

The Quest to Give Cervical Fluid a Name!

September 25th, 2012 by Kati Bicknell

 

Photo by Acaparadora // CC 2.5

Cervical fluid, the sticky/creamy/stretchy/slippery substance produced by the cervix is arguably the most important substance on earth. Without it, the human race would be shortly extinct, yet not many people even know what it is. This is unacceptable, and you and I are going to change this.

In case you don’t know, Cervical Fluid plays a vital role in helping women get pregnant, avoid pregnancy, and figure out health issues, yet its name has remained merely a description. Cervical fluid is too important to be forever described but never properly named.

Cervical fluid is incredibly valuable. Without it, life as we know it would literally cease to exist. Fertile cervical fluid keeps sperm alive once it is inside the vagina.  It provides nutrients, a hospitable alkaline environment, and aids in transportation. Cervical Fluid helps the sperm survive, sometimes for up to five days, while waiting for an egg to be released. Cervical fluid is like a soccer mom, providing snacks, protection, and transportation to the sperm, while they are on their way to the big game.  Without her, there would be no game, and getting pregnant would be virtually impossible without outside intervention.

And that is just ONE of the many ways cervical fluid makes our lives richer. It also tells an awful lot about the state of a woman’s hormones, which can play a key role in many health issues.

OK, so we’ve established that cervical fluid plays a vital role in the continuance of the human race, not to mention women’s health.  But with just a description for a name, we are faced with an intractable communication problem: unnamed bodily substances have a particular propensity to make people uncomfortable, and currently many people get scared off or grossed out by cervical fluid’s various descriptive identifiers.

You’ll hear it referred to as “Cervical Mucus”, “Vaginal Discharge”, “Vaginal Mucus”, and the slightly less gross-sounding “Cervical Fluid”. It’s not fair.  What if semen was called “Testicle Mucus”, or “Penile Discharge”?  Imagine if saliva was called “Oral Mucus”, or “Mouth Discharge”?  It’s not, for a reason! Even feces gets its own name!  You don’t often hear it referred to as “Solid Anal Discharge”. Each of these substances has an important role to play in the health of the human body, and hence, they have been given names, not just descriptions, so that we can acknowledge and understand them.

This quote from The Simpsons episode The Principal and the Pauper  illustrates my point:

Lisa: A rose by any other name would smell as sweet.

Bart: Not if you called ‘em stench blossoms.

Homer: Or crapweeds.

Marge: I’d sure hate to get a dozen crapweeds for Valentine’s Day. I’d rather have candy.

Homer: Not if they were called scumdrops.

You get the point.  Something can be lovely and beautiful and wanted, but if you call it by an unappealing name, no one is going to give it a chance.

Now, I personally LOVE cervical fluid. It has taught me a great deal about my fertility and my health.  It’s a crime that this stuff is not more not widely popular. I posit that if cervical fluid had a more euphonious appellation, people would be more interested in hearing, talking, and reading about it.  Which would lead to understanding and wider acceptance. This Quest to name Cervical Fluid has broad-reaching social implications. With wider understanding and acceptance of this most sacred substance, women would own their fertility again. The sense of panic and confusion that many women experience when thinking about their reproductive health would diminish and eventually vanish.  There would be fewer unplanned pregnancies and more wanted pregnancies. More wanted pregnancies would lead to happier families and, ultimately, a happier world!  For the betterment of women everywhere and the world at large, cervical fluid needs a name of its own!

I propose we give cervical fluid a name within six months. I will be working towards this goal. If you want to help, please leave your thoughts about this and your suggestions for cervical fluid’s new name in the comments below. Together, we’ll make history.

Making Menstruation Matter–a new award 40 years in the making

September 3rd, 2012 by Chris Bobel

In 1978, feminist pioneer Gloria Steinem penned a brilliant satire first appearing in Ms magazine and later in her collected essays  Outrageous Acts and Everyday Rebellions. In it, she blew the lid off how gender ideology (read: sexism) shapes how we “do” menstruation.

Nearly 40 years old, this piece STILL hums. Have you read it?

Where tongue meets cheek, Steinem was able to break the menstrual taboo of concealment in under 1000 words. Her bold thought experiment stimulated a conversation that we will keep having until something big shifts in the menstrual discourse.

Until then, Steinem wryly asks:

So what would happen if suddenly, magically, men could menstruate and women could not?


Clearly, menstruation would become an enviable, worthy, masculine event:


Men would brag about how long and how much.


Young boys would talk about it as the envied beginning of manhood. Gifts, religious ceremonies, family dinners, and stag parties would mark the day.


To prevent monthly work loss among the powerful, Congress would fund a National Institute of Dysmenorrhea. Doctors would research little about heart attacks, from which men would be hormonally protected, but everything about cramps.


Sanitary supplies would be federally funded and free.

Nearly 40 years out, this prose should be nothing more than a quaint artifact of how things USED TO BE. It should be as relevant today as powder blue leisure suits, wide belts and platform shoes. But the gendered root of the menstrual taboo endures.

Because “If Men Could Menstruate”, near and dear to menstrual cycle advocates old and new, and emblematic of Steinen’s long career of speaking up for women and girls, the Society for Menstrual Cycle Research is pleased to announce that Ms. Gloria Steinem has been chosen as the first recipient of the newly established Making Menstruation Matter award.  This award recognizes a journalist, activist, artist, public figure or organization that has meaningfully contributed to the public understanding of menstrual cycle-related issues. The intention of the award is to honor and encourage thoughtful dialogue about the menstrual cycle beyond the academy.

Timing is everything.

At the same time that “If Men Could Menstruate” was published, The Society for Menstrual Cycle Research was forming. Now more than 3 decades later, it seems most appropriate to honor the courage Gloria Steinem has shown throughout her career in articulating and calling attention to women’s realities and imagine something better. To quote Peggy Stubbs, SMCR president:

The intersection of her lifetime achievements and our Society’s interests, is no doubt, an example of how far-reaching Ms. Steinem’s work has extended. For our part, we want to let her know that her work has and continues to energize ours. And we know there are others who, like us, have been and are similarly inspired by Ms. Steinem to continue to work in their own ways to enhance the quality of girls’ and women’s lives.

SMCR will present the award to Steinem during the 20th biennial conference, to be held in NYC, June 6-8 2013. Details on attending the conference and the award ceremony are available here.

Join us to honor Gloria Steinem and hear her remarks about a piece that is timeless, but shouldn’t be.

“Excited” to Reach Menopause? Really?

August 16th, 2012 by Heather Dillaway

Big news this week: Sinead O’Connor announces she is excited to be reaching menopause and looks forward to her first hot flash. News stories in the Daily Mail and a celebrity gossip magazine called Female First characterize her as ready to “embrace” this new life stage, unafraid of aging or bodily changes. They also make sure to tell us in the same breath that most other women dread this life stage. It is almost as if the reason that this is news is that it is absolutely amazing that a woman can feel positively about menopause. Comments on this article reaffirm the fact that this is absolutely amazing and that most women hate it, with one person even suggesting that menopause is “God’s revenge on women for being the superior race.”
Really?
I find plenty of women telling me they are happy to reach this life stage. Sure, the symptoms suck sometimes (maybe even for years). But, this doesn’t mean they dread all of the changes in their bodies or that they hate their bodily changes. And it doesn’t mean they dread aging. I think Sinead O’Connor is probably more representative of the ways in which many women are thinking about menopause than not. Or at the very least there is a sizable portion of the female population who feels like O’Connor as they reach this life stage. To characterize menopause as normally terrible and O’Connor as “outlandish,” “eclectic” and “quirky” in the same breath as telling us that she is excited about menopause just reifies negative cultural discourse on this reproductive transition. This does nothing positive for women.
What IS positive, though, is that we are even hearing about Sinead O’Connor’s take on menopause. And I argue that she is not as weird in her views on menopause as she seems.

Someone Stole my Menstrual Cycle Research Bag

July 19th, 2012 by Heather Dillaway

Photo courtesy of Mindy Erchull, since my red bag was stolen

Two months ago someone broke into my office at work. They didn’t steal anything of monetary value so, in the larger picture, it’s not really that big of a deal. The campus police think that probably they were looking for laptops or other technology items that were easy to steal, which they did not find. But they did steal some random things, like books on race and class inequality and my red conference bag from the last Society for Menstrual Cycle Research meetings in June 2011. The books they took are probably worth almost nothing and I have plenty of conference bags and life will go on. What I found interesting, though, is the many interactions and feelings I experienced about this stolen red bag.

When the police came they of course took an inventory of all things stolen. I had to tell them what the red bag looked like and what it said on the bag. I’m pretty sure the thirty-something male police officer who recorded the incident did not even write down the fact that the bag said “Society for Menstrual Cycle Research” on it. In fact, when I told him what the bag said, he and my colleague standing next to me had a conversation about how the thief most likely ditched the bag as soon as they realized what it said and laughed. It’s probably true. What thief would want to walk around with a red bag that said “Society for Menstrual Cycle Research” on it?

Eventually two female police officers were involved as well (as investigators at the scene). The two female officers never really reacted to the fact that the red bag said “Society for Menstrual Cycle Research” and reacted with no emotion whatsoever about it. I couldn’t tell whether they thought it was unimportant or whether they did not want to deal with what the bag said. Once everyone knew that no items of monetary value were stolen, it was very clear that the incident was not of priority to everyone. I completely understood since, I, too, knew that I would not really miss the items stolen. But every colleague who found out what bag was stolen laughed at the mention of the red stolen bag. It was almost as if this red bag made it okay to think the break-in was not that important. That there was no way to track down a thief of a Menstrual Cycle Research bag because a smart thief would get rid of that bag the minute they could.

Did all of this happen the way it did simply because of what the stolen red bag said on it? Is this because of the mere mention of menstruation? And why did I feel slightly uncomfortable the whole time the police were involved? And why did I know ahead of time that there would be no police follow-up about the missing bag (or whether I had found anything else missing over time)?

It crossed my mind at the time that this is what it must feel like to suspect racism in interactions but not be able to prove it.

In the end, I don’t miss the things stolen, but I do feel like something else was going on in all of the interactions about the red bag and the lack of police follow-up on this incident. However subtle the stigma surrounding menstruation and however unimportant the bag is to me in the end, I still feel strange about the incident two months later.

To me this signifies the very, very subtle ways in which stigma works its power and the very, very subtle ways norms are reified. I also have lots of questions remaining in my head that highlight my mixed feelings about the incident: Who cares if a Menstrual Cycle Research bag is stolen? Should I really care that I have less public evidence that I go to such a conference or study menstruation and menopause? Should I really care that people don’t want to think or talk about Menstrual Cycle Research? Should I care that all of my colleagues laughed, and that I laughed once or twice too, to think of a thief running around with a Menstrual Cycle Research bag? Should police really investigate the loss of such a trivial item? My unsettled feelings about this experience make me want to at least write this blog post about it, even if it’s not important enough to keep thinking about after this. I’d love to hear if readers have had similar experiences of dealing publicly with the fact that they study menstruation, because I think this is one example of just that – a menstrual cycle researcher having contact (however insignificant) with the real world.

Brassieres and Red Ribbons

July 6th, 2012 by Elizabeth Kissling

Guest post by Karina Billini

In the beginning of my college career, I was given powerful advice: “In every class you take, apply your craft. Challenge it and challenge yourself.” From gay studies to Child Development, I have taken the opportunity of higher education to explore myself as a writer. So there I was in my last semester as an undergrad, taking the most spoken about course at Marymount Manhattan College—Social Construction of Menstruation. As a theatre and creative writing student, I haven’t had much explicit exposure to the social construction of menstruation. Yes, I have been exposed to it through Always commercials and even the opinions of my female friends, but never within my craft. The only thing I have been exposed to that is relevant to menstruation is The Vagina Monologues, which is not really much. Plus, I had NEVER stumbled across any menstruation-themed poetry. So, when my class was presented with the rubric for our final project, I decided to put together a poetry collection of menstruation-themed poetry and yes, even write my own for the very first time.

I have always liked a challenge, particularly one that deals with the legitimacy of my craft. In the academic world, poetry has always been seen as flowery. Many fail to acknowledge it as a potent social commentator. Poetry is not just about the aligning of words for lovely rhythm and vivid imagery, but to provoke the minds of its readers and be the voice for the growing unheard. Poetry allows the preservation of the human experience and all its aesthetics that can sometimes be drowned out by the stiff language and observations of theoretical work. For example, the poetry of Audre Lorde really spoke for women of color who were, at that time, written into invisibility within the mainstream movements for woman’s rights. I think about Langston Hughes’ poetry and how it beautifully and explicitly illustrated the struggle of African Americans. If poetry can help illuminate the menstrual experience and possible attack some of its negative social constructions, why isn’t there more menstruation-themed poetry? Why is it that when I Google menstruation-themed poetry, the results are so scarce? Why haven’t I written any poetry on menstruation?

As a female playwright and poet, I thought I wrote explicitly on the woman experience. I have dramatized attacks on gender inequality, given birth to strong female protagonists, and poetically sculpted what I thought woman should be. I have even let my readers become Peeping Toms to my womanhood, allowing them to read my struggle with the power dynamics of love, sex, money, and education. However, I never wrote about the major factor that played in all my experiences as a woman: my body. As I decided on my final project to be a collection of menstruation-themed poetry, I realized that I never wrote about this phenomenon that had such a tremendous impact on my shaping as a woman.

Why haven’t I? Why was I so brave and comfortable to allow my readers into the playground of my bed and the fallen country of my broken heart…..but not menstruation? Why was it second nature for me to script words like “sex” or “fuck”, but not “menstruation” or “vagina”? After all, I had spent most of my childhood waiting for my first period and will continue to revolve my calendar around my cycle for the rest of my menstrual life. I had secretly pocketed away my menstrual experiences in the manner that I slip neon-colored pads into my purse’s interior pocket. I had done it for the same reasons: 1) learned/inherited embarrassment and 2) maintenance of “lady-like” appearances (whatever that means). I was not writing, but being written, shaped, and formed by these societal norms.

Readers should note that statements published in re: Cycling are those of individual authors and do not necessarily reflect the positions of the Society as a whole.