Blog of the Society for Menstrual Cycle Research

Are We Stalled?

May 14th, 2012 by Chris Bobel

What is worse? A problem unnamed or a problem named and denied as our own?

In a recent class discussion, a (white) student shared that she while she was in high school (a racially diverse high school, she explained), “everybody got along and racism was not a problem.” But now, since taking my class, she sees there IS racism around her.

The denial of racism in our own lives. This denial, like so many others, is certainly not uncommon, especially among those protected by some measure of privilege. Sometimes our denial is less passive (I didn’t know better); sometimes it is more active (I sure do know, but the knowing is painful and expects me to DO SOMETHING and I rather not, thank you very much).

This reminds me of the responses I typically hear from my students when we discuss menstrual shame. When I show commercials like the one below, they tell me they are NOT ashamed of their periods. They talk openly about their cycles. This menstrual taboo I speak of—old school. When I probe and ask if they carry their menstrual products around in the open, then, they tell me, “No…that’s just not something you do.”

 

A student denies racism in her high school, but sees it OUT THERE. Young women deny menstrual shame while concealing their tampons. These contradictions vex me. What gives?

I think we are in the midst of what sociologist Arlie Hochshild calls a ‘stalled revolution.’

Hochschild uses this concept to explain how the feminist movement helped women pursue careers but stalled before it (and by it, I mean WE) succeeded in dramatically altering the gendered division of household labor. I think the concept applies here, too.

We see racism but NOT HERE, not involving ME.  We follow the rules of concealment even while we deny that we are embarrassed. I am not ashamed; other people are. We can name the problem, but we cannot, will not, claim it for ourselves. That’s where the engine cuts out. That’s where we are stalled.

We live in a culture where racism is DISCUSSED, at least. Look at the tremendous response to the murder of Travyon Martin for a recent example. And we ARE  talking more about periods and about our bodies; the very fact that Kotex launched its ’break the cycle’ campaign in 2010 is fair evidence that the menstrual discourse IS enlarging. But forgive me if I am not jumping up and down with glee. After all, there’s more talk about EVERYTHING now. We have more ways, more means, more access to express and connect, instantaneously.  Some might argue we talk too much; we tweet and post and text before we think. Sometimes talk is just…talk.

Are talking toward change? Or we just talking, talking, talking about other people’s racism, other people’s shame.

What will it take to re-start our engines and both name and CLAIM the problems for ourselves?

 

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When Menstrual Talk Comes Home

April 16th, 2012 by Chris Bobel

For the last decade or so, like so many others who read and write for this blog, I have been researching, reading and writing about how we think, talk and act (out) about menstruation. My particular interest is the various interventions that some brave activists make to disrupt the dominant narrative of menstruation.

But this post isn’t about my work or even the work of others. Not exactly.

This post is about my daughters and what sometimes happens when my work comes home.

In 2006, when my oldest daughter Gracie was 13, we had one of many Mom-initiated short talks about her approaching menarche in the (of course) car. Posing as a super nonchalant mom, I casually asked:

ME: So what do you think your period will be like?

HER: I will hate it.

[GULP...I was grateful she could not see her feminist mother’s face completely cave in]

ME: Why do you think so?

HER:  All my friends hate theirs.

Later that year, I discovered her first period had arrived when I found a pair of her stained panties semi-hidden under her bureau in her bedroom. That evening, she agreed—none-too-cheerfully—to a dinner at a local Mexican restaurant, but we were not permitted to discuss “the event.” The next day, I set the kitchen table with candles, tea and her favorite dessert—just for the two of us—and I presented her with a lovely bag to store her menstrual supplies (that I am pretty sure she never used).

Getting her ears pierced

Photo by Aaron Conaway // CC 2.0

We had agreed, years before, that when she began menstruating, she would get her ears pierced. So we went to Claire’s and did the deed, but again, no fanfare—just a mom taking her teen daughter to get her ears pierced.

From that point forward, we rarely talked about her menstrual experiences, though I tried and failed several times.  For example, I suggested she try cloth pads (and why), but she was not the least bit interested.

I did notice, however, that she did not wrap her discarded pads in yards of toilet paper before putting them in the trash, and assuming she was following my own practice of refusing to ‘protect’ others from my menstruation, I privately registered a small but ambivalent victory. I worried: would this practice of  ‘failing to appropriately’ conceal her menstruation cause her embarrassment when she lived with others?

When my book on menstrual politics came out Gracie  was 16. She and 4 of her friends, all dressed in red dresses, circulated trays of  menstrually-themed (read: red) appetizers at my book party. The party favors, the decorations, and the conversation were all highly MENSTRUAL, and I heard no titters, detected no blushing between Gracie and her pals.

So did Gracie HATE her period, after all? Maybe not, but she, the child of a feminist committed to challenging the dominant cultural narrative of menstruation, became a girl, who, at best, managed her period. And I wanted better for her.

Today, my second daughter, Zoe, is 8.  She is 9 years younger than her older sister.

Since she could talk, she has called attention to my period. When she glimpses me changing my pad on the toilet  (yes, we have an open door policy), she typically remarks:

“You are having your period, Mama.”

“Yes, Honey, I am.“

She speaks as if her first period might be any day. It could be, but I doubt it. Her trajectory toward puberty seems to be moving at a pretty average clip.

Things We Don’t Talk About: Healing Narratives from the Red Tent

March 19th, 2012 by Chris Bobel

What would the world be like if young women were mentored by older women?

What would the world be like if we knew we had a place for our stories to be told?

So intones the voiceover at the start of the trailer of a forthcoming film.

And it is right on time.

The recent media attention paid to Tomi- Ann Roberts and Nikki Dunnavant’s research recent re: religious identification and menstrual traditions has got me thinking (more than usual) about women, bonding and menses. Roberts and Dunnavant’s religious women harbored more negative attitudes toward their periods than their secular counterparts, but they reported a sense of woman-to-woman connection during their menstruation that non-religious women did not.

So how do we create community and lose the shame?

Red tents anyone?

“Things We Don’t Talk About: Healing Narratives from the Red Tent” explores the increasing reach of the “Red Tent Temple Movement” seeded by women’s empowerment facilitator Alisa Starkweather and inspired by Anita Diamant’s 1997 bestselling novel The Red Tent – a rich fictionalized treatment of biblical character Dinah. In the novel, Dinah and her tribeswomen gather during their menses in a sacred women-only space.

The practice in a book became a movement.

Starkweather and others in more than 50 red tents across the nation and beyond (in 30 states and 6 countries) believe that the simple practice of gathering women and girls in a space dedicated ONLY to them (whatever their date on the menstrual calendar) is precisely what women and girls need to feel supported and nurtured. This is the stuff of healing, they say.

Red tents are an initiative within what I call the ‘feminist spiritualist’ wing of the menstrual activist movement — a loose collection of activists who emerged in the 1970s and share an earnest celebration of embodied womanhood. This style of activism, I’ve argued, has endured and innovated for more than 4 decades, but remains on the fringe of feminist movements as a mostly white middle class concern.  Liedenfrost’s film, however, may nudge an expansion of the movement (or perhaps, show that it is already slowly capturing a diverse following?). A commitment to inclusion rings through the voices of the women captured in “Things We Don’t Talk About….” Red tents, as one woman explains during the trailer, are safe, welcoming and invite each woman to “come as you are and who you are is enough.”

Filmmaker Isadora Gabrielle Liedenfrost, a seasoned filmmaker specializing in “multicultural motifs and embedded cultures and spiritual traditions” presents a rich palette of reds, auburns, and fuchsias and a haunting soundtrack in this piece. Her camera brings us images of small and large groups of women crying, laughing, dancing and hugging together woven with the heartfelt stories of the empowering benefits of women-in-community.

Photo credit: Isadora Gabrielle Liedenfrost (used with permission)

 

I am left asking: could red tents offer women—whatever their spiritual inclination—a shame-free community? Could they restore a lost tradition now updated in a contemporary body-positive context? Surely, the feminine intimacy offered here is not for every woman, but for many, it might feel like home is a lovely little tent.

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Do You Trust Women?

January 23rd, 2012 by Chris Bobel

Do you see the connections between menstrual health awareness and reproductive justice?

At re: Cycling, we sure do, because being critical of how menstruation is regarded (and managed)—from menarche forward—is one way we loosen the social control of women’s bodies.

My body, my choice, my whole life long.

And that’s exactly what reproductive justice is about—fighting for everyone’s access to affordable, quality reproductive health care of their choosing. That’s a fight to get behind, not the stupid “War on Women” advanced by certain presidential hopefuls (Hello Rick Santorum).

We are excited about this creative campaign organized by The Trust Women/Silver Ribbon Campaign, a coalition of 42 national and local organizations (the Bay Area Coalition for Our Reproductive Rights (BACORR), Catholics for Choice, NARAL-ProChoice California, Planned Parenthood Shasta Pacific, and SisterSong/Trust Black Women.

The campaign takes aim at “extremist politicians elected with a mandate to fix the current economic crisis instead chose to divert the public’s attention with policy battles about these private decisions.”

So why are our legislators and presidential candidates hell-bent on denying access to basic health care services –including contraception and abortion?

Really, why do we let them get away with this?

In San Francisco, The Trust Women/ Silver Ribbon campaign is literally taking the message of reproductive justice to the streets by flying banners—colorful, clear and decisive—all over the city. The banners are more than a defensive operation in the battle against women’s autonomy; they seek to end the offensive by reminding us that most Americans are, after all, pro-choice.

The banners read:

  • Her Decision, Her Health
  • U.S. Out of My Uterus
  • Fix the Economy, Support My Autonomy
  • Reproductive Rights are Human Rights
  • San Francisco is Pro-Choice

That’s all very good, you might say, but I don’t live in San Francisco.

During Trust Women Week, January 20-27, the campaign is staging a Virtual March (with  MoveOn)—a time for reproductive justice supporters to express their support online.

So go here and take action.  Let’s end the War on Women.

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Everything you need to know about the menstrual cycle in less than 3000 words

December 26th, 2011 by Chris Bobel

The Research Pile by Krista Kennedy // CC 2.0

What happens when get a bunch of interdisciplinary menstrual cycle researchers together and give them each a topic or two and a word count?

 

You get a pithy document called “The Menstrual Cycle: A Feminist Lifespan Perspective” available to anyone who needs to put their finger on the state of menstrual cycle research today. Readers of re:Cycling know there is deep complexity swirling around the menstrual cycle (indeed, that’s why this blog exists!)  so it sure is helpful to have a resource that collects the key info in one tidy place.

The Fact Sheet –four pages of content and two pages of must-have references—was collaboratively written by a team of members of the Society for Menstrual Research. It is available for download here [pdf]. Sections include menstrual attitudes and representations, menarche, peri/menopause, menstrual care, problems associated with menstruation and more. Something for everybody.

 

The Fact Sheet is commissioned and published by Sociologists for Women and Society (SWS), who, since 2002, has been publishing several fact sheets each year on topics ranging from Women & Size to Title IX to Women, Poverty and Welfare Reform. These resources are immensely helpful to scores of folks—teachers, activists, clinicians, the interminably curious—anyone , really, who needs concise accurate info.

 

Impress your friends. Go grab the Fact Sheet!

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Because of a tampon

November 28th, 2011 by Chris Bobel

Photo of Amy Rae Elifritz used with permission.

Amy Rae Elifritz was 20 when she died of tampon-related Toxic Shock Syndrome (TSS) on June 13, 2010.

Take a moment to reckon with this.

Because of a tampon.
2010.

Her remarkable mother, Lisa Elifritz founded a not for profit You ARE Loved (ARE=Amy Rae Elifritz). [http://you-are-loved.org/]The organization’s mission centers on “raising awareness of tampon related Toxic Shock Syndrome (TSS) and providing factual information about menstruation.”

YAL is doing some creative outreach using social media. They launched a blog project this year to spread TSS awareness throughout the blogosphere, and they are doing more general menstrual education, too. For instance, their monthly “Tweet Chats”  touch on a range of related issues. November’s chat explored menstrual care options and December’s upcoming chat is about “Period(ic)Stories”.

Thanks to Lisa Elifritz, Amy’s too-short life is much bigger than her 20 years. Lisa and her collaborators are transforming an avoidable tragedy into social action that can literally save lives.

Because no one should die because of a tampon in 2010.

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Sustainable Cycles

October 31st, 2011 by Chris Bobel

Sarah Konner and Toni Craigie Bicycle Down the West Coast, Live on $4 a Day, and Talk to People about Sustainable Menstrual Products.

Hear, in their own words, what they did and why it matters.

These gals are our menstrual sheroes!

Our Project

Over a lifetime, the average woman spends about 2,000 dollars on single-use pads and tampons, creating an enormous truckload of trash. There are more affordable and sustainable options that very few people seem to know about. We left Seattle on bikes on August 18th and arrived in LA on October 10th, and we will be continuing this work off-bicycle in the coming months. Along the way, we are meeting women, community organizers, health professionals, business owners, and people of all stripes, and having conversations about the benefits of reusable menstrual products.

For this project, we have been focusing on reusable menstrual cups—made of natural gum rubber latex or medical-grade silicon; they catch, rather than absorb menstrual flow. One cup costs $35 and can last up to 10 years—quite a deal. There are three companies that sell menstrual cups in the US, all approved as safe by the FDA. Each company has donated cups, totaling over 200, for us to give as gifts along the way. We also have a small number of reusable pads to give away.

There are powerful environmental impacts from this lifestyle switch and also important health benefits. For every woman who leaves behind single-use disposable pads and tampons, you can imagine a truckload of trash not going into the landfills, the decreased carbon footprint from production and shipping of these products, the trees saved, and all of the environmental toxins not going into our air, water, and bodies.

The Trouble with Disposables (Pads and Tampons)

Conventional pads and tampons are made of chlorine-bleached wood pulp, with some cotton (generally grown with tons of pesticides), rayon, plastic, and glue mixed in. They also contain bleach and dioxins, carcinogenic chemicals that are harmful to your body and to the environment. The vagina – wet, warm, and porous – seems like the last place you’d want those chemicals. Tampons, especially the super absorbent kinds, can create a perfect breeding ground for Toxic Shock Syndrome, caused by the deadly bacteria known as Staph (Staphylococcus aureus). These disposable products are not easily biodegradable, which is why they often clog septic systems and long outstay their welcome in our oceans and landfills.

The most immediate concern for many women is the cost of single-use products, every month, until menopause. Pads and tampons are an economic burden on all women BUT prove especially difficult for low-income women since they are not covered by food stamps.

The Scoop on Reusables

Using a menstrual cup puts a woman in more intimate contact with her body: she needs to figure out the mechanics of inserting and removing the cup and sees the color and consistency of her menstrual fluid each time she empties the cup.  Once you get over the learning curve, cups seems easier, more hygienic, and believe it or not, less gross than pads and tampons.  Many users come to value the increased knowledge of their body and cycle that they get from their cup.

Contact lenses make a great analogy: at first people are worried about touching their eye or may experience some irritation as they figure out the best way to put the lenses in.  Quickly, however, most people develop an easy routine around their contacts, and it’s no big deal.

The Pussy is Stronger

October 3rd, 2011 by Chris Bobel

A friend shared this clip from stand-up comedian and actor Hal Sparks.

He leads with  this “I disagree—vehemently—with the use of the word “pussy” to describe a weak person. Because the vagina is the tougher of the two genitals…. by a long shot!”

And later…”It bleeds every month and it won’t die.”

That puzzled reaction to menstruation is as old as time, say the cultural historians of menstruation. We know now, of course, that the monthly shedding of the uterine lining is no mystery. Nor does this regular occurrence suggest that women are necessarily witches or demons or otherwise intrinsically cursed or even blessed.

But his point is a good one.

It IS important to reframe the female body as POWERFUL.  As RESILIENT.

And demonstrate how our language—especially the words we use to slur and to exalt—obscures this reality.

Thanks, Hal, for a good laugh and a better think.  You are a REAL pussy.

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Cycling for Cycling Change

September 12th, 2011 by Chris Bobel

Sarah Konner and Toni Craige begin their trip in Seattle.

Sarah Konner and Toni Craige are two impressive women. They are biking all the way down the west coast and living on $4/day while spreading the word of sustainable menstrual care.

Menstrual activism in motion!

Theirs is a great model of seeing a need and doing SOMETHING! Here are two young women with a passion, strong legs and endless energy and that’s enough.  They are willing to sleep and eat on a shoestring so that they can share their stories of doing right by the earth and getting back in touch with their bodies.

And for those willing to try a cup, they’ve got a sack of donated products.

Check our their progress and consider supporting them. They welcome financial support AND emails to the ELLEN show where they hope to make an appearance.

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Love Your Body, Love Your Beach, Love Your Cup

September 5th, 2011 by Chris Bobel

Mooncup, the British reusable menstrual cup makers, just launched their Love Your Beach? Love Your Vagina campaign—a compelling attempt to connect the care for your body/care for your planet messages at the root of the push for alternative menstrual care.

My first reaction: that deliciously sensual vulva has HAIR! ‘Atta girls!’ This body-positive, earth-loving feminist is on board.

Then I read British journalist/commentator (and self described “broad-minded broad”) Julie Burchill’s piece in The Independent about the Mooncup ad and was brought back to reality, that is, the reality that is colored by menstrual taboos and woman-body-hating. Oh geez, really, Julie? Et tu?

In short, Burchill rails against not only the soft cup, but also the sponge and reusable pads, and by extension “breastfeeding, small shopping, slow eating”—other movements, she concludes that “conspire to straight up KEEP WOMEN AT HOME FOR AS MUCH AS POSSIBLE” (yes, her words, her emphasis). Words like gory, inappropriate, and vile pepper her indictment against options she rejects before she tried them. Her basis? Her “best ex-hippie friend, happily brought back to the land of the living.”

If you strip away her regrettable squeamishness at trying something new (single use pads and tampons FTW!), we find a rather clumsy critique of eco-feminism. Though I can’t be sure since I keep tripping over Burchill’s ignorance and the REAL public enemy.

I, too, shudder, when a product is sold to women (or anyone) because THEY MUST or THEY SHOULD. When this US national breastfeeding awareness campaign heavy-handedly warned women that NOT breastfeeding effectively meant selfish mothering, lots of feminists protested.

Give me info, support, and compassion, not a big finger wagging in my face.

So I hear Burchill’s frustration with ‘Go green, you bitch’ messages, but here, it doesn’t stick. She is mad at a cup maker for promoting a product she thinks sets women back. But for me, the scoundrel is not MORE options, but rather our old nemesis the menstrual taboo which grows out of a long standing discomfort with women’s bodies ON THEIR OWN TERMS. We are cursed with an egregious inconsistency bred out of sexism: Women’s bodies on display? Cool. Women’s bodies as commodities? Score! Women’s bodies lactating, menstruating, doing what bodies do. Eeewww!

Exposed breasts and reusable cups and a expanding field of options—these aren’t the problems limiting women’s potential.  No, deep-seated discomfort with women’s bodies in their natural state–that’s one that really keeps us back.

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Really? Even “Period” is Bleep-worthy?

May 19th, 2010 by Chris Bobel

Joan Rivers guests on talk showMonday morning: A friend tips me off that Joan Rivers’s on-TV use of the word PERIOD was bleeped! Yes, dear reader, somewhere, a censor deems even the innocuous euphemism for MENSTRUATION unsuitable for television.

Uh…speechless.

[You can view the clip at Jezebel.com, my friend's source for this sad information.]

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Seeing Ourselves for Ourselves

April 12th, 2010 by Chris Bobel

Guest Post by Alexandra Jacoby

handmirror

handmirror

Controversy Rages Over Female Genital Cosmetic Surgery”. You can read the full article by Betsy Bates in Ob.Gyn. News. Bates interviews doctors as to whether performing these procedures meets a need or exploits a lack of body-knowledge among women. Both sides claim to be taking care of, and empowering, women.

One of the doctors who performs genital cosmetic surgery is not only sure that women are well-educated on the range of diversity of normal-looking vulva, he also feels it would be insulting to our intelligence and confidence to raise the question.

From where I sit, he is mistaken about this – we do need to be educated! – and, on another note: why is it disrespectful to offer information?

Admittedly, Ob.Gyn. is not my field, nevertheless, I’d like to say a few words. No – wait, it IS my field, or rather I’m its field – as I am a woman. One who didn’t give her body a lot of thought – until I started photographing vulvas.

The photography project began as a response to a friend who told me that she “didn’t like the way her vagina looked”. I wanted her to know that there was no one right way to look, that we were all unique.

I’ve photographed 107 vulvas so far, and produce exhibitions of the v-portraits. The most common response among women is “Wow! So, we really are all different.” The next most common response is “I guess I’m not so weird after all.”

I’ve been exhibiting since 2002, and these are consistently the most common responses.

One response to the project back when I first announced it was: “Great. Another body part to worry about!” She had not given what her vulva looked like a thought until I brought it up.

Here’s a response emailed to me after an exhibition last summer:

“…The photographs made me aware again of how incredibly different and beautiful we all are, and how (taken out of context) the images look like intricate, unique sculptures. The colors and shapes and attitudes are so utterly individual…

It made me wish I had had an experience like this (encountering you and this open attitude) when I was in college (now more than 30 years ago) because at that point I was completely clueless and embarrassed about my body. My ignorance was stunning, and I was ashamed of that ignorance. I have since learned to love and appreciate my body, even though it in no way conforms to the traditional standards of what’s supposed to be beautiful and sexy. Beauty and sexiness are emotional, not physical, and all of our bodies should be celebrated. And you gave me a view of myself I had never had before…”

My friend, she hadn’t seen other vulvas. Most of the women attending the exhibitions, they hadn’t either. Some women told me that they were nervous to come to an exhibition, and then were relieved and empowered having attended. They now felt they were part of something. A continuum of unique and normal.

So far no one has told me to cease and desist my v-portraiture because OBVIOUSLY we’ve all seen this before.

I do it, too. I don’t always offer information because I don’t want to offend anyone by thinking that s/he doesn’t already know the answer. Similarly, I don’t always ask questions because I believe I should already know the answer. And, I ALWAYS regret both withholds.

Readers should note that statements published in re: Cycling are those of individual authors and do not necessarily reflect the positions of the Society as a whole.